The word Tonga means "south" in numerous Polynesian languages. Some scholars believe the inhabitants originally came from the islands now known as Western Samoa. Archeological evidence indicates that the Tonga islands have been settled since at least 500 B.C., and local traditions have carefully preserved the names of the Tongan sovereigns for about 1,000 years. The power of the Tongan monarchy reached its height in the 13th century. At the time, chieftains exercised political influence as far away as Western Samoa.

During the 14th century, the King of Tonga delegated much of his temporal power to a brother while retaining the spiritual authority. Sometime later, this process was repeated by the second royal line, thus resulting in three distinct lines: the Tu'i Tonga with spiritual authority, which is believed to have extended over much of Polynesia; the Tu'i Ha'atakalaua; and the Tu'i Kanokupolu. The latter two had temporal authority for carrying out much of the day-to-day administration of the kingdom.

Dutch navigators in 1616 were the first Europeans to sight the Tongan archipelago. The main island of Tongatapu was first visited by the Dutch explorer, Abel Tasman, in 1643. Continual contact with Europeans, however, did not begin until more than 125 years later. Captain James Cook visited the islands in 1773 and 1777 and gave the archipelago the name "the Friendly Islands" because of the gentle nature of the people he encountered. He, of course, was never aware of the acrimonious debate that raged among contending nobles over who should have the honor of attacking Cook's tiny fleet and killing its sailors. In 1789, the famous mutiny on the British ship, Bounty, took place in the waters between the Ha'apai and Nomuka island groups.

Shortly after Captain Cook's last visit, warfare broke out in the islands as the three lines of kings contended for dominance. At about the same time, young Tongan nobles serving as mercenaries took Tongan culture to Fiji's most eastern island group, the Laus. The first missionaries, attached to the London Missionary Society, arrived in Tonga in 1747. A second missionary group followed in 1822, led by Walter Lawry of the Wesleyan Missionary Society. They converted Taufa'ahau, one of the claimants to the Tu'i Kanokupolu line, and Christianity began to spread throughout the islands.

At the time of his conversion, Taufa'ahau took the name of Siaosi (George), and his consort assumed the name Salote (Charlotte), in honor of King George III and Queen Charlotte of England. In the following years, he united all of the Tongan islands for the first time in recorded history. In 1845, he was formally proclaimed King George Tupou I, and the present dynasty was founded. He established a constitution and a parliamentary government based, in some respects, on the British model. In 1862, he abolished the existing system of semi serfdom and established an entirely alien system of land tenure. Under this system every male Tongan, upon reaching the age of 16, was entitled to rent--for life and at a nominal fee--a plot of bush-land (api) of 8 1/4 acres, plus a village allotment of about three-eighths of an acre for his home.

Tonga concluded a treaty of friendship and protection with the United Kingdom in 1900 and came under British protection. It retained its independence and autonomy, while the United Kingdom agreed to handle its foreign affairs and protect it from external attack.

During World War II, in close collaboration with New Zealand, Tonga formed a local defense force of about 2,000 troops that saw action in the Solomon Islands. In addition, New Zealand and U.S. troops were stationed on Tongatapu, which became a staging point for shipping.

A new treaty of friendship and protection with the United Kingdom, signed in 1958 and ratified in May 1959, provided for a British Commissioner and consul in Tonga who were responsible to the Governor of Fiji in his capacity as British Chief Commissioner for Tonga. In mid-1965 the British Commissioner and consul became directly responsible to the U.K. Secretary of State for Colonial Affairs. Tonga became fully independent on June 4, 1970, an event officially designated by the King as Tonga's "reentry into the comity of nations."

Political Conditions

There are no political parties in Tonga. The people's representatives in the Legislative Assembly are elected as independents--three from the Tongatapu island group and two each from the Ha'apai and Vava'u groups.

For most of the 20th century Tonga has been quiet, inward- looking, and somewhat isolated from developments elsewhere in the world. The Tongans, as a whole, continue to cling to many of their old traditions, including a respect for the nobility. Tonga's complex social structure is essentially broken into three tiers: the king, the nobles, and the commoners. Between the king, nobles, and commoners are Matapule, sometimes called "talking chiefs," who are associated with the king or a noble and who may or may not hold estates. Obligations and responsibilities are reciprocal, and although the nobility are able to extract favors from people living on their estates, they likewise must extend favors to their people. Status and rank play a powerful role in personal relationships, even within families.

Tongans are beginning to confront the problem of how to preserve their cultural identity and traditions in the wake of the increasing impact of Western technology and culture. Migration and the gradual monetization of the economy have led to the breakdown of the traditional extended family. Some of the poor, supported by the extended family, are now being left without visible means of support.

Educational opportunities for young commoners have advanced, and their increasing political awareness has stimulated some dissent against the nobility system. In addition, the rapidly increasing population is already too great to provide the constitutionally mandated 8 1/4 acre api for each male at age 16. In mid-1982, population density was 134 persons per square kilometer. Because of these factors, there is considerable pressure to move to the kingdom's only urban center or to emigrate.

Source: U.S. Department of State, Bureau of Public Affairs, June 1988.