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3_572.TXT
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\\INTRODUCTION TO PSALM 12\\
\\<<To the chief Musician upon Sheminith, a Psalm of David>>\\.
The word %sheminith% is used in the title of \\#Ps 6:1\\,
and signifies %eighth%; and intends either the eighth
note, to which the psalm was sung, or rather the harp
of eight chords, to which it was set, as the Targum and
Jarchi interpret it. Some Jewish writers {y} understand
it of the times of the Messiah; and the Syriac version
entitles the psalm,
\*"an accusation of the wicked, and
"a prophecy concerning the coming of the Messiah:"\*
and the Arabic version says, it is concerning the end of
the world, which shall be in the eighth day; and concerning
the coming of the Messiah: but Arnobius interprets
it of the Lord's day.
\*Ver. 1. \\Help, Lord, for the godly man ceaseth\\, &c.]
A godly man, according to the notation of the word {z},
is one that has received grace and mercy of the Lord;
as pardoning mercy, justifying and adopting grace; and
who has principles of grace, goodness, and holiness,
wrought in him; who fears the Lord, and serves him
acceptably, with reverence and godly fear, and sorrows
for sin, after a godly sort; who loves the Lord, and
hopes and believes in him; who is regenerated and
sanctified by the spirit of God, and is a true worshipper
of God, and lives in all holy conversation and godliness;
and, particularly, is %beneficent%, %kind%, and
%merciful% {a} unto men: such may be said to %cease% when
there are but few of them; when their number is
greatly reduced {b}, either by death, or when such who
have seemed, and have been thought to be so, prove
otherwise: in a view of which, the psalmist prays for
help and salvation; %help%, or %save% {c} Lord; meaning
himself, being destitute of the company, counsel, and
assistance of good and gracious men; or the cause and
interest of religion, which he feared would sink by the
ceasing of godly men. When all friends and refuge
fail, saints betake themselves to God, and their salvation
is of him; and he is their present help in a time of
trouble; and he saves and reserves for himself a number
in the worst of times; as he did in Elijah's time,
who thought there was no godly man left but himself;
see \\#Ro 11:1-5\\;
\*\\for the faithful fail from among
the children of men\\; so that there are none left among
them but carnal, unregenerate, ungodly, and unfaithful
men. The %faithful% are such who are upright in heart
and conversation; who trust in the Lord, and believe
in the Messiah; who abide by the truths and ordinances
of God; and are faithful in what is committed to their
trust, whether they be gifts of nature, Providence, or
grace; and to their fellow Christians, in advising, reproving,
&c. when needful: these may fail in the exercise
of grace, and in the discharge of duty, but not so
as to perish eternally. The words design the paucity
of them, and the sad degeneracy of the times to which
they refer: and they may belong either to the times of
David, when Saul's courtiers flattered him, and spoke
evil of David; when the men of Keilah intended to
have delivered him up; when the Ziphites discovered
him to Saul, and invited him to come and take him;
or when Absalom rose up in rebellion against him,
and so many of the people fell off from him: or else to
the times of Christ; the people of the Jews in his age
were a wicked and faithless generation; and even
among his own disciples there was great want of fidelity:
one betrayed him, another denied him, and all
forsook him and fled; after his death, some doubted
his being the Redeemer, and one of them could not
believe he was risen from the dead, when he was.
And these words may be applied to the antichristian
times, the times of the grand apostacy, and falling
away from the faith, upon the revealing of the man of
sin; since which the holy city is trodden under foot;
the witnesses prophesy in sackcloth; and the church
is in the wilderness, and is hid there. Yea, to the second
coming of Christ, when there will be great carnality
and security, and little faith found in the earth.
A like complaint with this see in \\#Isa 57:1 Mic 7:2\\.
{y} Sepher Lekach Shechachah apud Caphtor, fol. 64. 1. & Ceseph
Misnah in Maimon. Hilch. Teshuvah, c.9.
{z} \^dyox\^ %passive pro beneficiario, sive alterius beneficiis gratiosis
cumulato%, Gejerus.
{a} %Misericors%, Pagninus, Mariana; beneficus, Junius & Tremellius,
Piscator.
{b} %Rari quippe boni%, &c. Juvenal. Satyr. 13. v. 36.
{c} \^heyvwh\^ %serva%, Pagninus, Cocceius; %da salutem%, Junius &
Tremellius.