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442 OF THE RESURRECTION OF THE BODY. BOoK VII.
more minute, as those of light be, are governed by,
and subject to, certain fixed laws, when they seem to
be in the greatest disorder; and may be separated
from others, and be collected in camera obscura, in a
dark chamber, into the exact image of a man: and
then what impossibility is there, that the parts of a
body, though dispersed, and mingled among others,
should be brought together again, and compose the
same body; any more than the particles of light do
the figure of it, after so many mixtures with, and per-
cussions against other particles {}? And it is further
observed, that the parts of which the visible body is
composed, were as much scattered over the whole
earth, more than five thousand years ago, as they will
be many years after death, or at the end of the
world; and so not more impossible in this case, than
at first to co11ect the parts so dispersed, and to bring
them into order. And moreover, let the bones of a
skeleton, or the wheels and parts of a watch, be
jumbled and thrown together in the utmost disorder;
yet a good anatomist can put all the bones of a
skeleton, and a good watchmaker all the wheels and
pieces of a watch, into the same structure again, so
as to compose the very same skeleton and watch; and
of infinitely more wisdom and power is the great Ar-
tificer of all possessed, to put the human body, though
its parts lie ever so dispersed, and in disorder, into
the --me structure a,rain {}. And as
the particles of the body, with other to the union of
bodies, and' the
difficulty of the separation of them, those that are
well versed in chymistry, arc able to produce innu-
merable examples of things that adhere and unite
closely with one another, which are yet easily sepa-
rated, by the addition of a third {}. And as to the dis-
tance of the parts of the body, and the unlikelihood
of their meeting at the same places of the body to
which they belong, as if they acted with choice and
.judgment; it is observed, that the loadstone will draw
iron when at a distance froin it; and that the heavenly
bodies, which are at a great and almost itnmeasurable
distance, are subject to a law that brings them to-
wards each other; and such is the virtue of the load-
stone, that let iron, lcad, salt, and stone, be reduced to
a powder, and mixed together, arid hold the loadstone
to it, it will draw the iron only, and as it were by free
choice out of this composition, leaving all the rest of
the bodies untouched {}. And surely then, the great
AIchymist of the world, and he who is the Author of
the loadstone, and has given it the virtue it has, is
capable of doing as great, and greater things, than
these; he can gather togethcr the particles of the dis-
solved body, though ever so distant and dispersed,
and separate and distinguish them from other bodies
they have been united to, and put them in their proper
place, in their own body.
3. The various changes and alterations the body un-
dergoes are objected to the same body being raised; it
is observed, that in the space of seven years all the
40 Nieuwentyt's Religious Philosopher, vol. 3. contempl. ~8. s. 5. p.
1041, 1042. Ed. 4th.
~ Ibid. s. 3. p. 10~7. et s. 5. p. 1040.
4= Ibid. s. 7. p. 1046. see contemp!. 29. p. 1078, 1079.
~ Ibid. s. 9, 10. p. 1048, 1049.
particles of the body are changed; some lost and
others got; and it seems impracticable that the same
body should be raised, since its particles are not the
same in youth as in old age, nor when emaciated as in
better circumstances; and therefore being raised ac-
cording to which, it may, it cannot be the same. 'It
may be observed, that though the body has not always
the same fleeting particles, which are continually
changing, as the fluids are, yet it always has the same
solid and constituent parts; and so a man may always
be said to have the same body and to be the same
man; it is the same body that is born that dies, and
the same that dies that shall rise again; the several
alterations and changes it undergoes, with respect to
tallness and largehess, fathess or leanhess, do not de-
stroy the identity of the body. Moreover, it is not
requisite that all the particles of matter of which the
body of a man has been composed, throughout his life-
time, should be collected, to constitute the risen body;
it is enough that all the necessary ones should be co!-
lected and united together; otherwise it must rise in
a gigantic form. It is a good distinction made by a
learned writer {}, of an own or proper body, and of a
visible one; the visible body consists both of fluids and
of solids; the former of which change and alter, ac-
cording to difference of years, of constitutions, and
other circumstances; but the latter continue the same:
an own or proper body, consists almost only of solids;
as of skin, bones, nerves, tendons, eartilages, arteries,
and veins; which continue the same from infancy to
the age of maturity, and so on, excepting the strength
and size of them; and so sufficient to denominate the
same body, notwithstanding the change of the fluids,
and of the flyingoffand accession of the fleeting par-
ticles. And as every animal, so man, has a first prin-
ciple, or stamen, which contains the whole own body;
and which, in. growth, is expanded or unfolded, and
clothed, as it were, and filled up with other particles
continually; so that it is enough if this stamen is pre-
served, and at the resurrection unfolded and filled up,
either with the same matter that belonged to it before,
or with such other matter as it shall please God to con-
stitute the same body; let one die, as it may, when a
child, or full grown, or with a loss of a leg or an arm,
or with any defect; since all will be filled up in the
expanded stamen, as observed {}.
4. The grossness, and gravity of bodies., are ob-
jected, as rendering them unfit to dwell in such aplace
as heaven, all fluid, and purely ethereal. As for the
grossness of raised bodies, they will not be so gross as
may be imagined, or as they now are; though they
will not be changed into spirits, as to substance; they
will be spiritual bodies, in the sense before explained;
they will be greatly refined and spiritualized; and will
not be supported in such a gross manner as with food,
drink, &c. as now; and will be light, agile, and power-
ful, and capable of breathing in a purer air. As to
the gravity of them, a learned man observes {},
44 Nieuwentyt's Religious Philosopher, vol. 3. contempl. 28. s. e0--
~3. p. 1058, &c.
4s Ibid. s. 24, 25, 28. p. ~063, &c.
4, Hody's Resurrection of the same Body asserted, p. ~05.