home
***
CD-ROM
|
disk
|
FTP
|
other
***
search
/
Online Bible 1995 March
/
ROM-1025.iso
/
olb
/
gill
/
d_400.lzh
/
D_452.TXT
< prev
next >
Wrap
Text File
|
1994-08-18
|
7KB
|
134 lines
452 OF THE CONFLAGRATION OF THE UNIVERSE. Book VII.
nothing less than such a change as was made by the
flood could strengthen the answer to the objection and
serve to remove it. Wherefore, -2. The destruction
here spoken of is of equal extent with the destruction of
the world by the flood; as the world, the whole world
that then was, was overflowed by the flood and pe-
rished; so the heavens and the earth which are now
will be dissolved and burnt by fire; and nothing short
of such a dissolution of thje whole frame of nature can
answer such a description. Besides, it may be further
observed, as it has been {}, -3. That the apostle's
quoting a passage in y 8. from Psalm xc. 4. seems to
suppose, that the time of Christ's coming might be
then a thousand years off, as in fact it was, and much
more, and yet be a short time with Gocl, and might be
spoken of as such; but to make mention of a theti-
sand years must seem very improper, with respect to
an event that was not twenty years to come; and which
Christ had assured would be in that generation, Matt.
xxiii. 36, 38, 39. and xxiv. 3, 34..---4. No such events
as here mentioned happened at the destruction of Je-
rusalem and the burning of the temple; as the passing
away of the heavens with a great noise, a fervent heat
iu them, to the liquefaction of the elements; with the
burning of the earth and all works in it; for even the
land of Judea itself was not thus burnt up, with the ci-
ties, towns, villages, and iuhabitants of them, and all
things in them.- .5. Nor was this destructiou so de-
sirable a thing as to be looked for with pleasure, and
the coming of Christ to effect it, to be hastened t% as
in v 12. whereas Christ's coming to judge the quick
and dead, at his appearing and kingdom, will be glo-
rious, and is to be looked for and loved. To saV no
more,----6. The destruction here prophesied of is
expressly said to be at the day of judgment, against
which day the heavens and the earth are reservec{ unto
fire, v 7. so that, upon the whole, nothing else can be
meant but the general conflagration of the world by
fire, in a literal sense. The nature and extent of this
burning will be more particularly considered after we
have proved that such a conflagration is possible and
probable, yea, certain; as will appear,
First, from partial burnings, which may be con-
sidered as types, emblems, and presages of the uni-
versal burning; as,----1. The burning of Sodom and
Gomorrah, and the cities of the plain; which were set
forth for an example of suffering the vengettnce ,f cternal
tire; and why not then be considered as au emblem of
the burning of the world at the last day? These cities
were destroyed by fire which came down from heaven;
and on a day, when in the morning there was no ap-
pearance nor likelihood of it, a fine, bright, sunshine
morning, Gen. xix. 23, 24.. and when the inhabitants
of it were thoughtless and secure, anti indulging them-
selves in pleasures; and thus, says our Lord, shall it
be in the day when the Son of man is revealed, that is, in
flaming tire, to take vengeance on the wicked, Luke
xvii. 28, 29, 30. and if God could destroy these cities,
and all in them, by fire from heaven, what should hin-
der but that he can destroy the whole world in like
manner ? .... 2. The destruction of Jerusalem, and the
See [{ay'$ Dissoluthm of the World~ p..'244~ g45.
Apelog. ~; p. 93.
burning of the temple, were emblems of the destruc-
lieu of the world by fire; hence in answer to the ques-
tion, put by the disciples of Christ unto him; lVhal
shall be the sign of th.y coming, and of the end of the
world? Matt. xxiv. 3. Our Lord gives such as were
·
common, both to the destruction of Jerusalem, near
at hand, and of the whole world, at the end of it, the
one being typical of the other: and so these signs
had a double accomplishment; first in the destruction
of Jerusalem, and then in the final dissolution of the
world. And so the destruction of the Jews is some-
times expressed in such language as suits with the
destruction of the whole world; particularly in Dent.
xxxii. 22. For a fire is kindled in my anger, &c.
And, intleed, this conflagratiou here spoken of may be
thoug;ht to reach 'further than the land of Judea, thottgh
that seems principally tiesigned; even other parts of
the earth, and to terminate in the destruction of the
whole world; and so Justin Martyr {} interprets it of
the general conflagration. And though Jerusalem and
the temple were not burnt by fire from heaven, yet the
hand of God was so manifest therein, that Titus, the
heathen etnperor himself, could observe it; who strove,
by all possible means, to prevent the burning of the
temple, but could not do it; for God, as the historian
observes, had adjttdgcd it to the fire {}; as, indeed, it
was: our Lord foretolcl the burning of the city by the
Romans, Matt. xxii. 6. and the blaming of the temple
is prophosted of in Zech. xi. 1. there called Lehanop.,
because built of the cedars of Lebanon.----3. The
burning of the beast, of antichrist, and of the anti-.
christian states. The judgment which will issue iu
that is described in such manner as if the last and the
great day of' judgment was intended, and the dissolu-
tion of all things at hand;yet nothing else follows
upon it, but the belly of the beast being destroyed
and committed to the burning flame, I)an. vii. 9, 10,
11. and the destrution of Idumaea, which seems to be
a type of Rome and of the antichristian states, is ex-
presseel in such language as agrees very well with the
dissolution and humtug of the whole worlcl, Isa. xxxiv.
4, 5, 6, 9, 10. of the burning of Rome, see Rev. xviii.
8--18. -4. The destruction of Gog and Magog, or
the Turk, will be by fire; which will be at the be-
ginning of the spiritual reign of' Christ; and when the
Jews are converted, and reinmeal to their own land,
which will irritate the Turk to bring his armies against
them, the Lord will rain upon him an overflowing rain,
and great hailstones, fire and brimstone, Ezek. xxxviii.
22. this is said of Gog; and the like is said of Magog,
chap. xxxix. 6. And I will send afire on Magog : these
are different ffotn the Gog and Magog iu gev. xx. s, 9.
who are no other than all the wicked dead raise. d;
whereas these are the Turks: and they will appear at
a tlifferent time; the one at the beginning of the spi-.
ritual reign of Christ, as before observed; and the
other at the cud of the personal reign of Christ, or the
millennium; and so the fire that comes down front
heaven on the one is of a difii2rent nature from that
which comes ou the other; the one is a material fire,
the other the wrath of God. Now these several par-
Josephus de Belle Jud. 1.6. c. 4. s. 5, 6,