Online Bible 1995 March/ROM-1025.iso/olb/masters/texts/darby.lzh/JOH.LZH/JOH

Text File | 1992-06-25 | 106KB | 2,049 lines

1:1 In [the] beginning was the Word, and the Word was with God,
 and the Word was God.
1:2 *He* was in the beginning with God.
1:3 All things received being through him, and without him not
 one [thing] received being which has received being.
1:4 In him was life, and the life was the light of men.
1:5 And the light appears in darkness, and the darkness
 apprehended it not.
1:6 There was a man sent from God, his name John.
1:7 He came for witness, that he might witness concerning the
 light, that all might believe through him.
1:8 *He* was not the light, but that he might witness concerning
 the light.
1:9 The true light was that which, coming into the world,
 lightens every man.
1:10 He was in the world, and the world had [its] being through
 him, and the world knew him not.
1:11 He came to his own, and his own received him not;
1:12 but as many as received him, to them gave he [the] right to
 be children of God, to those that believe on his name;
1:13 who have been born, not of blood, nor of flesh's will, nor
 of man's will, but of God.
1:14 And the Word became flesh, and dwelt among us (and we have
 contemplated his glory, a glory as of an only-begotten with a
 father), full of grace and truth;
1:15 (John bears witness of him, and he has cried, saying, This
 was he of whom I said, He that comes after me is preferred
 before me, for he was before me;)
1:16 for of his fulness we all have received, and grace upon
 grace.
1:17 For the law was given by Moses: grace and truth subsists
 through Jesus Christ.
1:18 No one has seen God at any time; the only-begotten Son, who
 is in the bosom of the Father, *he* hath declared [him].
1:19 And this is the witness of John, when the Jews sent from
 Jerusalem priests and Levites that they might ask him, Thou,
 who art thou?
1:20 And he acknowledged and denied not, and acknowledged, I am
 not the Christ.
1:21 And they asked him, What then? Art thou Elias? And he says,
 I am not. Art thou the prophet? And he answered, No.
1:22 They said therefore to him, Who art thou? that we may give
 an answer to those who sent us. What sayest thou of thyself?
1:23 He said, I [am] [the] voice of one crying in the
 wilderness, Make straight the path of [the] Lord, as said
 Esaias the prophet.
1:24 And they were sent from among the Pharisees.
1:25 And they asked him and said to him, Why baptisest thou
 then, if thou art not the Christ, nor Elias, nor the prophet?
1:26 John answered them saying, I baptise with water. In the
 midst of you stands, whom ye do not know,
1:27 he who comes after me, the thong of whose sandal I am not
 worthy to unloose.
1:28 These things took place in Bethany, across the Jordan,
 where John was baptising.
1:29 On the morrow he sees Jesus coming to him, and says, Behold
 the Lamb of God, who takes away the sin of the world.
1:30 He it is of whom I said, A man comes after me who takes a
 place before me, because he *was* before me;
1:31 and I knew him not; but that he might be manifested to
 Israel, therefore have I come baptising with water.
1:32 And John bore witness, saying, I beheld the Spirit
 descending as a dove from heaven, and it abode upon him.
1:33 And I knew him not; but he who sent me to baptise with
 water, *he* said to me, Upon whom thou shalt see the Spirit
 descending and abiding on him, he it is who baptises with [the]
 Holy Spirit.
1:34 And I have seen and borne witness that this is the Son of
 God.
1:35 Again, on the morrow, there stood John and two of his
 disciples.
1:36 And, looking at Jesus as he walked, he says, Behold the
 Lamb of God.
1:37 And the two disciples heard him speaking, and followed
 Jesus.
1:38 But Jesus having turned, and seeing them following, says to
 them, What seek ye? And *they* said to him, Rabbi (which, being
 interpreted, signifies Teacher), where abidest thou?
1:39 He says to them, Come and see. They went therefore, and saw
 where he abode; and they abode with him that day. It was about
 the tenth hour.
1:40 Andrew, the brother of Simon Peter, was one of the two who
 heard [this] from John and followed him.
1:41 He first finds his own brother Simon, and says to him, We
 have found the Messias (which being interpreted is Christ).
1:42 And he led him to Jesus. Jesus looking at him said, Thou
 art Simon, the son of Jonas; thou shalt be called Cephas (which
 interpreted is stone).
1:43 On the morrow he would go forth into Galilee, and Jesus
 finds Philip, and says to him, Follow me.
1:44 And Philip was from Bethsaida, of the city of Andrew and
 Peter.
1:45 Philip finds Nathanael, and says to him, We have found him
 of whom Moses wrote in the law, and the prophets, Jesus, the
 son of Joseph, who is from Nazareth.
1:46 And Nathanael said to him, Can anything good come out of
 Nazareth? Philip says to him, Come and see.
1:47 Jesus saw Nathanael coming to him, and says of him, Behold
 [one] truly an Israelite, in whom there is no guile.
1:48 Nathanael says to him, Whence knowest thou me? Jesus
 answered and said to him, Before that Philip called thee, when
 thou wast under the fig-tree, I saw thee.
1:49 Nathanael answered and said to him, Rabbi, thou art the Son
 of God, thou art the King of Israel.
1:50 Jesus answered and said to him, Because I said to thee, I
 saw thee under the fig-tree, believest thou? Thou shalt see
 greater things than these.
1:51 And he says to him, Verily, verily, I say to you,
 Henceforth ye shall see the heaven opened, and the angels of
 God ascending and descending on the Son of man.
2:1 And on the third day a marriage took place in Cana of
 Galilee, and the mother of Jesus was there.
2:2 And Jesus also, and his disciples, were invited to the
 marriage.
2:3 And wine being deficient, the mother of Jesus says to him,
 They have no wine.
2:4 Jesus says to her, What have I to do with thee, woman? mine
 hour has not yet come.
2:5 His mother says to the servants, Whatever he may say to you,
 do.
2:6 Now there were standing there six stone water-vessels,
 according to the purification of the Jews, holding two or three
 measures each.
2:7 Jesus says to them, Fill the water-vessels with water. And
 they filled them up to the brim.
2:8 And he says to them, Draw out now, and carry [it] to the
 feast-master. And they carried [it].
2:9 But when the feast-master had tasted the water which had
 been made wine (and knew not whence it was, but the servants
 knew who drew the water), the feast-master calls the
 bridegroom,
2:10 and says to him, Every man sets on first the good wine, and
 when [men] have well drunk, then the inferior; thou hast kept
 the good wine till now.
2:11 This beginning of signs did Jesus in Cana of Galilee, and
 manifested his glory; and his disciples believed on him.
2:12 After this he descended to Capernaum, he and his mother and
 his brethren and his disciples; and there they abode not many
 days.
2:13 And the passover of the Jews was near, and Jesus went up to
 Jerusalem.
2:14 And he found in the temple the sellers of oxen and sheep
 and doves, and the money-changers sitting;
2:15 and, having made a scourge of cords, he cast [them] all out
 of the temple, both the sheep and the oxen; and he poured out
 the change of the money-changers, and overturned the tables,
2:16 and said to the sellers of doves, Take these things hence;
 make not my Father's house a house of merchandise.
2:17 [And] his disciples remembered that it is written, The zeal
 of thy house devours me.
2:18 The Jews therefore answered and said to him, What sign
 shewest thou to us, that thou doest these things?
2:19 Jesus answered and said to them, Destroy this temple, and
 in three days I will raise it up.
2:20 The Jews therefore said, Forty and six years was this
 temple building, and thou wilt raise it up in three days?
2:21 But *he* spoke of the temple of his body.
2:22 When therefore he was raised from among [the] dead, his
 disciples remembered that he had said this, and believed the
 scripture and the word which Jesus had spoken.
2:23 And when he was in Jerusalem, at the passover, at the
 feast, many believed on his name, beholding his signs which he
 wrought.
2:24 But Jesus himself did not trust himself to them, because he
 knew all [men],
2:25 and that he had not need that any should testify of man,
 for himself knew what was in man.
3:1 But there was a man from among the Pharisees, his name
 Nicodemus, a ruler of the Jews;
3:2 he came to him by night, and said to him, Rabbi, we know
 that thou art come a teacher from God, for none can do these
 signs that thou doest unless God be with him.
3:3 Jesus answered and said to him, Verily, verily, I say unto
 thee, Except any one be born anew he cannot see the kingdom of
 God.
3:4 Nicodemus says to him, How can a man be born being old? can
 he enter a second time into the womb of his mother and be born?
3:5 Jesus answered, Verily, verily, I say unto thee, Except any
 one be born of water and of Spirit, he cannot enter into the
 kingdom of God.
3:6 That which is born of the flesh is flesh; and that which is
 born of the Spirit is spirit.
3:7 Do not wonder that I said to thee, It is needful that *ye*
 should be born anew.
3:8 The wind blows where it will, and thou hearest its voice,
 but knowest not whence it comes and where it goes: thus is
 every one that is born of the Spirit.
3:9 Nicodemus answered and said to him, How can these things be?
3:10 Jesus answered and said to him, Thou art the teacher of
 Israel and knowest not these things!
3:11 Verily, verily, I say unto thee, We speak that which we
 know, and we bear witness of that which we have seen, and ye
 receive not our witness.
3:12 If I have said the earthly things to you, and ye believe
 not, how, if I say the heavenly things to you, will ye believe?
3:13 And no one has gone up into heaven, save he who came down
 out of heaven, the Son of man who is in heaven.
3:14 And as Moses lifted up the serpent in the wilderness, thus
 must the Son of man be lifted up,
3:15 that every one who believes on him may [not perish, but]
 have life eternal.
3:16 For God so loved the world, that he gave his only-begotten
 Son, that whosoever believes on him may not perish, but have
 life eternal.
3:17 For God has not sent his Son into the world that he may
 judge the world, but that the world may be saved through him.
3:18 He that believes on him is not judged: but he that believes
 not has been already judged, because he has not believed on the
 name of the only-begotten Son of God.
3:19 And this is the judgment, that light is come into the
 world, and men have loved darkness rather than light; for their
 works were evil.
3:20 For every one that does evil hates the light, and does not
 come to the light that his works may not be shewn as they are;
3:21 but he that practises the truth comes to the light, that
 his works may be manifested that they have been wrought in God.
3:22 After these things came Jesus and his disciples into the
 land of Judaea; and there he abode with them and baptised.
3:23 And John also was baptising in Aenon, near Salim, because
 there was a great deal of water there; and they came to [him]
 and were baptised:
3:24 for John was not yet cast into prison.
3:25 There was therefore a reasoning of the disciples of John
 with a Jew about purification.
3:26 And they came to John and said to him, Rabbi, he who was
 with thee beyond the Jordan, to whom thou barest witness,
 behold, he baptises, and all come to him.
3:27 John answered and said, A man can receive nothing unless it
 be given him out of heaven.
3:28 Ye yourselves bear me witness that I said, I am not the
 Christ, but, that I am sent before him.
3:29 He that has the bride is the bridegroom; but the friend of
 the bridegroom, who stands and hears him, rejoices in heart
 because of the voice of the bridegroom: this my joy then is
 fulfilled.
3:30 He must increase, but I must decrease.
3:31 He who comes from above is above all. He who has his origin
 in the earth is of the earth, and speaks [as] of the earth. He
 who comes out of heaven is above all,
3:32 [and] what he has seen and has heard, this he testifies;
 and no one receives his testimony.
3:33 He that has received his testimony has set to his seal that
 God is true;
3:34 for he whom God has sent speaks the words of God, for God
 gives not the Spirit by measure.
3:35 The Father loves the Son, and has given all things [to be]
 in his hand.
3:36 He that believes on the Son has life eternal, and he that
 is not subject to the Son shall not see life, but the wrath of
 God abides upon him.
4:1 When therefore the Lord knew that the Pharisees had heard
 that Jesus makes and baptises more disciples than John
4:2 (however, Jesus himself did not baptise, but his disciples),
4:3 he left Judaea and went away again unto Galilee.
4:4 And he must needs pass through Samaria.
4:5 He comes therefore to a city of Samaria called Sychar, near
 to the land which Jacob gave to his son Joseph.
4:6 Now a fountain of Jacob's was there; Jesus therefore, being
 wearied with the way he had come, sat just as he was at the
 fountain. It was about the sixth hour.
4:7 A woman comes out of Samaria to draw water. Jesus says to
 her, Give me to drink
4:8 (for his disciples had gone away into the city that they
 might buy provisions).
4:9 The Samaritan woman therefore says to him, How dost thou,
 being a Jew, ask to drink of me who am a Samaritan woman? for
 Jews have no intercourse with Samaritans.
4:10 Jesus answered and said to her, If thou knewest the gift of
 God, and who it is that says to thee, Give me to drink, thou
 wouldest have asked of him, and he would have given thee living
 water.
4:11 The woman says to him, Sir, thou hast nothing to draw with,
 and the well is deep: whence then hast thou the living water?
4:12 Art thou greater than our father Jacob, who gave us the
 well, and drank of it himself, and his sons, and his cattle?
4:13 Jesus answered and said to her, Every one who drinks of
 this water shall thirst again;
4:14 but whosoever drinks of the water which I shall give him
 shall never thirst for ever, but the water which I shall give
 him shall become in him a fountain of water, springing up into
 eternal life.
4:15 The woman says to him, Sir, give me this water, that I may
 not thirst nor come here to draw.
4:16 Jesus says to her, Go, call thy husband, and come here.
4:17 The woman answered and said, I have not a husband. Jesus
 says to her, Thou hast well said, I have not a husband;
4:18 for thou hast had five husbands, and he whom now thou hast
 is not thy husband: this thou hast spoken truly.
4:19 The woman says to him, Sir, I see that thou art a prophet.
4:20 Our fathers worshipped in this mountain, and ye say that in
 Jerusalem is the place where one must worship.
4:21 Jesus says to her, Woman, believe me, [the] hour is coming
 when ye shall neither in this mountain nor in Jerusalem worship
 the Father.
4:22 Ye worship ye know not what; we worship what we know, for
 salvation is of the Jews.
4:23 But [the] hour is coming and now is, when the true
 worshippers shall worship the Father in spirit and truth; for
 also the Father seeks such as his worshippers.
4:24 God [is] a spirit; and they who worship him must worship
 [him] in spirit and truth.
4:25 The woman says to him, I know that Messias is coming, who
 is called Christ; when *he* comes he will tell us all things.
4:26 Jesus says to her, I who speak to thee am [he].
4:27 And upon this came his disciples, and wondered that he
 spoke with a woman; yet no one said, What seekest thou? or, Why
 speakest thou with her?
4:28 The woman then left her waterpot and went away into the
 city, and says to the men,
4:29 Come, see a man who told me all things I had ever done: is
 not he the Christ?
4:30 They went out of the city and came to him.
4:31 But meanwhile the disciples asked him saying, Rabbi, eat.
4:32 But he said to them, I have food to eat which ye do not
 know.
4:33 The disciples therefore said to one another, Has any one
 brought him [anything] to eat?
4:34 Jesus says to them, My food is that I should do the will of
 him that has sent me, and that I should finish his work.
4:35 Do not ye say, that there are yet four months and the
 harvest comes? Behold, I say to you, Lift up your eyes and
 behold the fields, for they are already white to harvest.
4:36 He that reaps receives wages and gathers fruit unto life
 eternal, that both he that sows and he that reaps may rejoice
 together.
4:37 For in this is [verified] the true saying, It is one who
 sows and another who reaps.
4:38 I have sent you to reap that on which ye have not laboured;
 others have laboured, and ye have entered into their labours.
4:39 But many of the Samaritans of that city believed on him
 because of the word of the woman who bore witness, He told me
 all things that I had ever done.
4:40 When therefore the Samaritans came to him they asked him to
 abide with them, and he abode there two days.
4:41 And more a great deal believed on account of his word;
4:42 and they said to the woman, [It is] no longer on account of
 thy saying that we believe, for we have heard him ourselves,
 and we know that this is indeed the Saviour of the world.
4:43 But after the two days he went forth thence and went away
 into Galilee,
4:44 for Jesus himself bore witness that a prophet has no honour
 in his own country.
4:45 When therefore he came into Galilee, the Galileans received
 him, having seen all that he had done in Jerusalem during the
 feast, for they also went to the feast.
4:46 He came therefore again to Cana of Galilee, where he made
 the water wine. And there was a certain courtier in Capernaum
 whose son was sick.
4:47 He, having heard that Jesus had come out of Judaea into
 Galilee, went to him and asked [him] that he would come down
 and heal his son, for he was about to die.
4:48 Jesus therefore said to him, Unless ye see signs and
 wonders ye will not believe.
4:49 The courtier says to him, Sir, come down ere my child die.
4:50 Jesus says to him, Go, thy son lives. And the man believed
 the word which Jesus said to him, and went his way.
4:51 But already, as he was going down, his servants met him and
 brought [him] word saying, Thy child lives.
4:52 He inquired therefore from them the hour at which he got
 better. And they said to him, Yesterday at the seventh hour the
 fever left him.
4:53 The father therefore knew that [it was] in that hour in
 which Jesus said to him, Thy son lives; and he believed,
 himself and his whole house.
4:54 This second sign again did Jesus, being come out of Judaea
 into Galilee.
5:1 After these things was a feast of the Jews, and Jesus went
 up to Jerusalem.
5:2 Now there is in Jerusalem, at the sheepgate, a pool, which
 is called in Hebrew, Bethesda, having five porches.
5:3 In these lay a multitude of sick, blind, lame, withered,
 [awaiting the moving of the water.
5:4 For an angel descended at a certain season in the pool and
 troubled the water. Whoever therefore first went in after the
 troubling of the water became well, whatever disease he
 laboured under.]
5:5 But there was a certain man there who had been suffering
 under his infirmity thirty and eight years.
5:6 Jesus seeing this [man] lying [there], and knowing that he
 was [in that state] now a great length of time, says to him,
 Wouldest thou become well?
5:7 The infirm [man] answered him, Sir, I have not a man, in
 order, when the water has been troubled, to cast me into the
 pool; but while I am coming another descends before me.
5:8 Jesus says to him, Arise, take up thy couch and walk.
5:9 And immediately the man became well, and took up his couch
 and walked: and on that day was sabbath.
5:10 The Jews therefore said to the healed [man], It is sabbath,
 it is not permitted thee to take up thy couch.
5:11 He answered them, He that made me well, *he* said to me,
 Take up thy couch and walk.
5:12 They asked him [therefore], Who is the man who said to
 thee, Take up thy couch and walk?
5:13 But he that had been healed knew not who it was, for Jesus
 had slidden away, there being a crowd in the place.
5:14 After these things Jesus finds him in the temple, and said
 to him, Behold, thou art become well: sin no more, that
 something worse do not happen to thee.
5:15 The man went away and told the Jews that it was Jesus who
 had made him well.
5:16 And for this the Jews persecuted Jesus [and sought to kill
 him], because he had done these things on sabbath.
5:17 But Jesus answered them, My Father worketh hitherto and I
 work.
5:18 For this therefore the Jews sought the more to kill him,
 because he had not only violated the sabbath, but also said
 that God was his own Father, making himself equal with God.
5:19 Jesus therefore answered and said to them, Verily, verily,
 I say to you, The Son can do nothing of himself save whatever
 he sees the Father doing: for whatever things *he* does, these
 things also the Son does in like manner.
5:20 For the Father loves the Son and shews him all things which
 he himself does; and he will shew him greater works than these,
 that ye may wonder.
5:21 For even as the Father raises the dead and quickens [them],
 thus the Son also quickens whom he will:
5:22 for neither does the Father judge any one, but has given
 all judgment to the Son;
5:23 that all may honour the Son, even as they honour the
 Father. He who honours not the Son, honours not the Father who
 has sent him.
5:24 Verily, verily, I say unto you, that he that hears my word,
 and believes him that has sent me, has life eternal, and does
 not come into judgment, but is passed out of death into life.
5:25 Verily, verily, I say unto you, that an hour is coming, and
 now is, when the dead shall hear the voice of the Son of God,
 and they that have heard shall live.
5:26 For even as the Father has life in himself, so he has given
 to the Son also to have life in himself,
5:27 and has given him authority to execute judgment [also],
 because he is Son of man.
5:28 Wonder not at this, for an hour is coming in which all who
 are in the tombs shall hear his voice,
5:29 and shall go forth; those that have practised good, to
 resurrection of life, and those that have done evil, to
 resurrection of judgment.
5:30 I cannot do anything of myself; as I hear, I judge, and my
 judgment is righteous, because I do not seek my will, but the
 will of him that has sent me.
5:31 If I bear witness concerning myself, my witness is not
 true.
5:32 It is another who bears witness concerning me, and I know
 that the witness which he bears concerning me is true.
5:33 Ye have sent unto John, and he has borne witness to the
 truth.
5:34 But I do not receive witness from man, but I say this that
 *ye* might be saved.
5:35 *He* was the burning and shining lamp, and ye were willing
 for a season to rejoice in his light.
5:36 But I have the witness [that is] greater than [that] of
 John; for the works which the Father has given me that I should
 complete them, the works themselves which I do, bear witness
 concerning me that the Father has sent me.
5:37 And the Father who has sent me himself has borne witness
 concerning me. Ye have neither heard his voice at any time, nor
 have seen his shape,
5:38 and ye have not his word abiding in you; for whom *he* hath
 sent, him ye do not believe.
5:39 Ye search the scriptures, for ye think that in them ye have
 life eternal, and they it is which bear witness concerning me;
5:40 and ye will not come to me that ye might have life.
5:41 I do not receive glory from men,
5:42 but I know you, that ye have not the love of God in you.
5:43 I am come in my Father's name, and ye receive me not; if
 another come in his own name, him ye will receive.
5:44 How can ye believe, who receive glory one of another, and
 seek not the glory which [comes] from God alone?
5:45 Think not that I will accuse you to the Father: there is
 [one] who accuses you, Moses, on whom ye trust;
5:46 for if ye had believed Moses, ye would have believed me,
 for he wrote of me.
5:47 But if ye do not believe his writings, how shall ye believe
 my words?
6:1 After these things Jesus went away beyond the sea of
 Galilee, [or] of Tiberias,
6:2 and a great crowd followed him, because they saw the signs
 which he wrought upon the sick.
6:3 And Jesus went up into the mountain, and there sat with his
 disciples:
6:4 but the passover, the feast of the Jews, was near.
6:5 Jesus then, lifting up his eyes and seeing that a great
 crowd is coming to him, says to Philip, Whence shall we buy
 loaves that these may eat?
6:6 But this he said trying him, for he knew what he was going
 to do.
6:7 Philip answered him, Loaves for two hundred denarii are not
 sufficient for them, that each may have some little [portion].
6:8 One of his disciples, Andrew, Simon Peter's brother, says to
 him,
6:9 There is a little boy here who has five barley loaves and
 two small fishes; but this, what is it for so many?
6:10 [And] Jesus said, Make the men sit down. Now there was much
 grass in the place: the men therefore sat down, in number about
 five thousand.
6:11 And Jesus took the loaves, and having given thanks,
 distributed [them] to those that were set down; and in like
 manner of the small fishes as much as they would.
6:12 And when they had been filled, he says to his disciples,
 Gather together the fragments which are over and above, that
 nothing may be lost.
6:13 They gathered [them] therefore together, and filled twelve
 hand-baskets full of fragments of the five barley loaves, which
 were over and above to those that had eaten.
6:14 The men therefore, having seen the sign which Jesus had
 done, said, This is truly the prophet which is coming into the
 world.
6:15 Jesus therefore knowing that they were going to come and
 seize him, that they might make [him] king, departed again to
 the mountain himself alone.
6:16 But when evening was come, his disciples went down to the
 sea,
6:17 and having gone on board ship, they went over the sea to
 Capernaum. And it had already become dark, and Jesus had not
 come to them,
6:18 and the sea was agitated by a strong wind blowing.
6:19 Having rowed then about twenty-five or thirty stadia, they
 see Jesus walking on the sea and coming near the ship; and they
 were frightened.
6:20 But he says to them, It is I: be not afraid.
6:21 They were willing therefore to receive him into the ship;
 and immediately the ship was at the land to which they went.
6:22 On the morrow the crowd which stood on the other side of
 the sea, having seen that there was no other little ship there
 except that into which his disciples had got, and that Jesus
 had not gone with his disciples into the ship, but [that] his
 disciples had gone away alone;
6:23 (but other little ships out of Tiberias came near to the
 place where they ate bread after the Lord had given thanks;)
6:24 when therefore the crowd saw that Jesus was not there, nor
 his disciples, *they* got into the ships, and came to
 Capernaum, seeking Jesus.
6:25 And having found him the other side of the sea, they said
 to him, Rabbi, when art thou arrived here?
6:26 Jesus answered them and said, Verily, verily, I say to you,
 Ye seek me not because ye have seen signs, but because ye have
 eaten of the loaves and been filled.
6:27 Work not [for] the food which perishes, but [for] the food
 which abides unto life eternal, which the Son of man shall give
 to you; for him has the Father sealed, [even] God.
6:28 They said therefore to him, What should we do that we may
 work the works of God?
6:29 Jesus answered and said to them, This is the work of God,
 that ye believe on him whom *he* has sent.
6:30 They said therefore to him, What sign then doest thou that
 we may see and believe thee? what dost thou work?
6:31 Our fathers ate the manna in the wilderness, as it is
 written, He gave them bread out of heaven to eat.
6:32 Jesus therefore said to them, Verily, verily, I say to you,
 [It is] not Moses that has given you the bread out of heaven;
 but my Father gives you the true bread out of heaven.
6:33 For the bread of God is he who comes down out of heaven and
 gives life to the world.
6:34 They said therefore to him, Lord, ever give to us this
 bread.
6:35 [And] Jesus said to them, I am the bread of life: he that
 comes to me shall never hunger, and he that believes on me
 shall never thirst at any time.
6:36 But I have said to you, that ye have also seen me and do
 not believe.
6:37 All that the Father gives me shall come to me, and him that
 comes to me I will not at all cast out.
6:38 For I am come down from heaven, not that I should do *my*
 will, but the will of him that has sent me.
6:39 And this is the will of him that has sent me, that of all
 that he has given me I should lose nothing, but should raise it
 up in the last day.
6:40 For this is the will of my Father, that every one who sees
 the Son, and believes on him, should have life eternal; and I
 will raise him up at the last day.
6:41 The Jews therefore murmured about him, because he said, I
 am the bread which has come down out of heaven.
6:42 And they said, Is not this Jesus the son of Joseph, whose
 father and mother we have known? how then does *he* say, I am
 come down out of heaven?
6:43 Jesus therefore answered and said to them, Murmur not among
 yourselves.
6:44 No one can come to me except the Father who has sent me
 draw him, and I will raise him up in the last day.
6:45 It is written in the prophets, And they shall be all taught
 of God. Every one that has heard from the Father [himself], and
 has learned [of him], comes to me;
6:46 not that any one has seen the Father, except he who is of
 God, he has seen the Father.
6:47 Verily, verily, I say to you, He that believes [on me] has
 life eternal.
6:48 I am the bread of life.
6:49 Your fathers ate the manna in the wilderness and died.
6:50 This is the bread which comes down out of heaven, that one
 may eat of it and not die.
6:51 I am the living bread which has come down out of heaven: if
 any one shall have eaten of this bread he shall live for ever;
 but the bread withal which I shall give is my flesh, which I
 will give for the life of the world.
6:52 The Jews therefore contended among themselves, saying, How
 can he give us this flesh to eat?
6:53 Jesus therefore said to them, Verily, verily, I say unto
 you, Unless ye shall have eaten the flesh of the Son of man,
 and drunk his blood, ye have no life in yourselves.
6:54 He that eats my flesh and drinks my blood has life eternal,
 and I will raise him up at the last day:
6:55 for my flesh is truly food and my blood is truly drink.
6:56 He that eats my flesh and drinks my blood dwells in me and
 I in him.
6:57 As the living Father has sent me and I live on account of
 the Father, *he* also who eats me shall live also on account of
 me.
6:58 This is the bread which has come down out of heaven. Not as
 the fathers ate and died: he that eats this bread shall live
 for ever.
6:59 These things he said in [the] synagogue, teaching in
 Capernaum.
6:60 Many therefore of his disciples having heard [it] said,
 This word is hard; who can hear it?
6:61 But Jesus, knowing in himself that his disciples murmur
 concerning this, said to them, Does this offend you?
6:62 If then ye see the Son of man ascending up where he was
 before?
6:63 It is the Spirit which quickens, the flesh profits nothing:
 the words which I have spoken unto you are spirit and are life.
6:64 But there are some of you who do not believe. For Jesus
 knew from the beginning who they were who did not believe, and
 who would deliver him up.
6:65 And he said, Therefore said I unto you, that no one can
 come to me unless it be given to him from the Father.
6:66 From that [time] many of his disciples went away back and
 walked no more with him.
6:67 Jesus therefore said to the twelve, Will ye also go away?
6:68 Simon Peter answered him, Lord, to whom shall we go? thou
 hast words of life eternal;
6:69 and we have believed and known that thou art the holy one
 of God.
6:70 Jesus answered them, Have not I chosen you the twelve? and
 of you one is a devil.
6:71 Now he spoke of Judas [the son] of Simon, Iscariote, for he
 [it was who] should deliver him up, being one of the twelve.
7:1 And after these things Jesus walked in Galilee, for he would
 not walk in Judaea, because the Jews sought to kill him.
7:2 Now the tabernacles, the feast of the Jews, was near.
7:3 His brethren therefore said to him, Remove hence and go into
 Judaea, that thy disciples also may see thy works which thou
 doest;
7:4 for no one does anything in secret and himself seeks to be
 [known] in public. If thou doest these things, manifest thyself
 to the world:
7:5 for neither did his brethren believe on him.
7:6 Jesus therefore says to them, My time is not yet come, but
 your time is always ready.
7:7 The world cannot hate you, but me it hates, because I bear
 witness concerning it that its works are evil.
7:8 Ye, go ye up to this feast. I go not up to this feast, for
 *my* time is not yet fulfilled.
7:9 Having said these things to them he abode in Galilee.
7:10 But when his brethren had gone up, then he himself also
 went up to the feast, not openly, but as in secret.
7:11 The Jews therefore sought him at the feast, and said, Where
 is he?
7:12 And there was much murmuring concerning him among the
 crowds. Some said, He is [a] good [man]; others said, No; but
 he deceives the crowd.
7:13 However, no one spoke openly concerning him on account of
 [their] fear of the Jews.
7:14 But when it was now the middle of the feast, Jesus went up
 into the temple and taught.
7:15 The Jews therefore wondered, saying, How knows this [man]
 letters, having never learned?
7:16 Jesus therefore answered them and said, My doctrine is not
 mine, but [that] of him that has sent me.
7:17 If any one desire to practise his will, he shall know
 concerning the doctrine, whether it is of God, or [that] I
 speak from myself.
7:18 He that speaks from himself seeks his own glory; but he
 that seeks the glory of him that has sent him, he is true, and
 unrighteousness is not in him.
7:19 Has not Moses given you the law, and no one of you
 practises the law? Why do ye seek to kill me?
7:20 The crowd answered [and said], Thou hast a demon: who seeks
 to kill thee?
7:21 Jesus answered and said to them, I have done one work, and
 ye all wonder.
7:22 Therefore Moses gave you circumcision (not that it is of
 Moses, but of the fathers), and ye circumcise a man on sabbath.
7:23 If a man receives circumcision on sabbath, that the law of
 Moses may not be violated, are ye angry with me because I have
 made a man entirely sound on sabbath?
7:24 Judge not according to sight, but judge righteous judgment.
7:25 Some therefore of those of Jerusalem said, Is not this he
 whom they seek to kill?
7:26 and behold, he speaks openly, and they say nothing to him.
 Have the rulers then indeed recognised that this is the Christ?
7:27 But [as to] this [man] we know whence he is. Now [as to]
 the Christ, when he comes, no one knows whence he is.
7:28 Jesus therefore cried out in the temple, teaching and
 saying, Ye both know me and ye know whence I am; and I am not
 come of myself, but he that sent me is true, whom ye do not
 know.
7:29 I know him, because I am from him, and *he* has sent me.
7:30 They sought therefore to take him; and no one laid his hand
 upon him, because his hour had not yet come.
7:31 But many of the crowd believed on him, and said, Will the
 Christ, when he comes, do more signs than those which this
 [man] has done?
7:32 The Pharisees heard the crowd murmuring these things
 concerning him, and the Pharisees and the chief priests sent
 officers that they might take him.
7:33 Jesus therefore said, Yet a little while I am with you, and
 I go to him that has sent me.
7:34 Ye shall seek me and shall not find [me], and where I am ye
 cannot come.
7:35 The Jews therefore said to one another, Where is he about
 to go that we shall not find him? Is he about to go to the
 dispersion among the Greeks, and teach the Greeks?
7:36 What word is this which he said, Ye shall seek me and shall
 not find [me]; and where I am ye cannot come?
7:37 In the last, the great day of the feast, Jesus stood and
 cried saying, If any one thirst, let him come to me and drink.
7:38 He that believes on me, as the scripture has said, out of
 his belly shall flow rivers of living water.
7:39 But this he said concerning the Spirit, which they that
 believed on him were about to receive; for [the] Spirit was not
 yet, because Jesus had not yet been glorified.
7:40 [Some] out of the crowd therefore, having heard this word,
 said, This is truly the prophet.
7:41 Others said, This is the Christ. Others said, Does then the
 Christ come out of Galilee?
7:42 Has not the scripture said that the Christ comes of the
 seed of David, and from the village of Bethlehem, where David
 was?
7:43 There was a division therefore in the crowd on account of
 him.
7:44 But some of them desired to take him, but no one laid hands
 upon him.
7:45 The officers therefore came to the chief priests and
 Pharisees, and they said to them, Why have ye not brought him?
7:46 The officers answered, Never man spoke thus, as this man
 [speaks].
7:47 The Pharisees therefore answered them, Are ye also
 deceived?
7:48 Has any one of the rulers believed on him, or of the
 Pharisees?
7:49 But this crowd, which does not know the law, are accursed.
7:50 Nicodemus says to them (being one of themselves),
7:51 Does our law judge a man before it have first heard from
 himself, and know what he does?
7:52 They answered and said to him, Art thou also of Galilee?
 Search and look, that no prophet arises out of Galilee.
7:53 And every one went to his home.
8:1 But Jesus went to the mount of Olives.
8:2 And early in the morning he came again into the temple, and
 all the people came to him; and he sat down and taught them.
8:3 And the scribes and the Pharisees bring [to him] a woman
 taken in adultery, and having set her in the midst,
8:4 they say to him, Teacher, this woman has been taken in the
 very act, committing adultery.
8:5 Now in the law Moses has commanded us to stone such; thou
 therefore, what sayest thou?
8:6 But this they said proving him, that they might have
 [something] to accuse him [of]. But Jesus, having stooped down,
 wrote with his finger on the ground.
8:7 But when they continued asking him, he lifted himself up and
 said to them, Let him that is without sin among you first cast
 the stone at her.
8:8 And again stooping down he wrote on the ground.
8:9 But they, having heard [that], went out one by one beginning
 from the elder ones until the last; and Jesus was left alone
 and the woman standing there.
8:10 And Jesus, lifting himself up and seeing no one but the
 woman, said to her, Woman, where are those thine accusers? Has
 no one condemned thee?
8:11 And she said, No one, sir. And Jesus said to her, Neither
 do I condemn thee: go, and sin no more.
8:12 Again therefore Jesus spoke to them, saying, I am the light
 of the world; he that follows me shall not walk in darkness,
 but shall have the light of life.
8:13 The Pharisees therefore said to him, Thou bearest witness
 concerning thyself; thy witness is not true.
8:14 Jesus answered and said to them, Even if I bear witness
 concerning myself, my witness is true, because I know whence I
 came and whither I go: but ye know not whence I come and
 whither I go.
8:15 Ye judge according to the flesh, I judge no one.
8:16 And if also I judge, my judgment is true, because I am not
 alone, but I and the Father who has sent me.
8:17 And in your law too it is written that the testimony of two
 men is true:
8:18 I am [one] who bear witness concerning myself, and the
 Father who has sent me bears witness concerning me.
8:19 They said to him therefore, Where is thy Father? Jesus
 answered, Ye know neither me nor my Father. If ye had known me,
 ye would have known also my Father.
8:20 These words spoke he in the treasury, teaching in the
 temple; and no one took him, for his hour was not yet come.
8:21 He said therefore again to them, I go away, and ye shall
 seek me, and shall die in your sin; where I go ye cannot come.
8:22 The Jews therefore said, Will he kill himself, that he
 says, Where I go ye cannot come?
8:23 And he said to them, Ye are from beneath; I am from above.
 Ye are of this world; I am not of this world.
8:24 I said therefore to you, that ye shall die in your sins;
 for unless ye shall believe that I am [he], ye shall die in
 your sins.
8:25 They said therefore to him, Who art thou? [And] Jesus said
 to them, Altogether that which I also say to you.
8:26 I have many things to say and to judge concerning you, but
 he that has sent me is true, and I, what I have heard from him,
 these things I say to the world.
8:27 They knew not that he spoke to them of the Father.
8:28 Jesus therefore said to them, When ye shall have lifted up
 the Son of man, then ye shall know that I am [he], and [that] I
 do nothing of myself, but as the Father has taught me I speak
 these things.
8:29 And he that has sent me is with me; he has not left me
 alone, because I do always the things that are pleasing to him.
8:30 As he spoke these things many believed on him.
8:31 Jesus therefore said to the Jews who believed him, If ye
 abide in my word, ye are truly my disciples;
8:32 and ye shall know the truth, and the truth shall set you
 free.
8:33 They answered him, We are Abraham's seed, and have never
 been under bondage to any one; how sayest thou, Ye shall become
 free?
8:34 Jesus answered them, Verily, verily, I say to you, Every
 one that practises sin is the bondman of sin.
8:35 Now the bondman abides not in the house for ever: the son
 abides for ever.
8:36 If therefore the Son shall set you free, ye shall be really
 free.
8:37 I know that ye are Abraham's seed; but ye seek to kill me,
 because my word has no entrance in you.
8:38 I speak what I have seen with my Father, and ye then do
 what ye have seen with your father.
8:39 They answered and said to him, Abraham is our father. Jesus
 says to them, If ye were Abraham's children, ye would do the
 works of Abraham;
8:40 but now ye seek to kill me, a man who has spoken the truth
 to you, which I have heard from God: this did not Abraham.
8:41 Ye do the works of your father. They said [therefore] to
 him, We are not born of fornication; we have one father, God.
8:42 Jesus said to them, If God were your father ye would have
 loved me, for I came forth from God and am come [from him]; for
 neither am I come of myself, but *he* has sent me.
8:43 Why do ye not know my speech? Because ye cannot hear my
 word.
8:44 Ye are of the devil, as [your] father, and ye desire to do
 the lusts of your father. He was a murderer from the beginning,
 and has not stood in the truth, because there is no truth in
 him. When he speaks falsehood, he speaks of what is his own;
 for he is a liar and its father:
8:45 and because I speak the truth, ye do not believe me.
8:46 Which of you convinces me of sin? If I speak truth, why do
 ye not believe me?
8:47 He that is of God hears the words of God: therefore ye hear
 [them] not, because ye are not of God.
8:48 The Jews answered and said to him, Say we not well that
 thou art a Samaritan and hast a demon?
8:49 Jesus answered, I have not a demon; but I honour my Father,
 and ye dishonour me.
8:50 But I do not seek my own glory: there is he that seeks and
 judges.
8:51 Verily, verily, I say unto you, If any one shall keep my
 word, he shall never see death.
8:52 The Jews therefore said to him, Now we know that thou hast
 a demon. Abraham has died, and the prophets, and thou sayest,
 If any one keep my word, he shall never taste death.
8:53 Art thou greater than our father Abraham, who has died? and
 the prophets have died: whom makest thou thyself?
8:54 Jesus answered, If I glorify myself, my glory is nothing:
 it is my Father who glorifies me, [of] whom ye say, He is our
 God.
8:55 And ye know him not; but I know him; and if I said, I know
 him not, I should be like you, a liar. But I know him, and I
 keep his word.
8:56 Your father Abraham exulted in that he should see my day,
 and he saw and rejoiced.
8:57 The Jews therefore said to him, Thou hast not yet fifty
 years, and hast thou seen Abraham?
8:58 Jesus said to them, Verily, verily, I say unto you, Before
 Abraham was, I am.
8:59 They took up therefore stones that they might cast [them]
 at him; but Jesus hid himself and went out of the temple,
 [going through the midst of them, and thus passed on.]
9:1 And as he passed on, he saw a man blind from birth.
9:2 And his disciples asked him, saying, Rabbi, who sinned, this
 [man] or his parents, that he should be born blind?
9:3 Jesus answered, Neither has this [man] sinned nor his
 parents, but that the works of God should be manifested in him.
9:4 I must work the works of him that has sent me while it is
 day. [The] night is coming, when no one can work.
9:5 As long as I am in the world, I am [the] light of the world.
9:6 Having said these things, he spat on the ground and made mud
 of the spittle, and put the mud, as ointment, on his eyes.
9:7 And he said to him, Go, wash in the pool of Siloam, which is
 interpreted, Sent. He went therefore and washed, and came
 seeing.
9:8 The neighbours therefore, and those who used to see him
 before, that he was a beggar, said, Is not this he that was
 sitting and begging?
9:9 Some said, It is he; others said, No, but he is like him:
 *he* said, It is I.
9:10 They said therefore to him, How have thine eyes been
 opened?
9:11 He answered [and said], A man called Jesus made mud and
 anointed mine eyes, and said to me, Go to Siloam and wash: and
 having gone and washed, I saw.
9:12 They said therefore to him, Where is he? He says, I do not
 know.
9:13 They bring him who was before blind to the Pharisees.
9:14 Now it was sabbath when Jesus made the mud and opened his
 eyes.
9:15 The Pharisees therefore also again asked him how he
 received his sight. And he said to them, He put mud upon mine
 eyes, and I washed, and I see.
9:16 Some of the Pharisees therefore said, This man is not of
 God, for he does not keep the sabbath. Others said, How can a
 sinful man perform such signs? And there was a division among
 them.
9:17 They say therefore again to the blind [man], What dost thou
 say of him, that he has opened thine eyes? And he said, He is a
 prophet.
9:18 The Jews therefore did not believe concerning him that he
 was blind and had received sight, until they had called the
 parents of him that had received sight.
9:19 And they asked them saying, This is your son, of whom ye
 say that he was born blind: how then does he now see?
9:20 His parents answered [them] and said, We know that this is
 our son, and that he was born blind;
9:21 but how he now sees we do not know, or who has opened his
 eyes we do not know. *He* is of age: ask *him*; *he* will speak
 concerning himself.
9:22 His parents said these things because they feared the Jews,
 for the Jews had already agreed that if any one confessed him
 [to be the] Christ, he should be excommunicated from the
 synagogue.
9:23 On this account his parents said, He is of age: ask *him*.
9:24 They called therefore a second time the man who had been
 blind, and said to him, Give glory to God: we know that this
 man is sinful.
9:25 He answered therefore, If he is sinful I know not. One
 thing I know, that, being blind [before], now I see.
9:26 And they said to him again, What did he do to thee? how
 opened he thine eyes?
9:27 He answered them, I told you already and ye did not hear:
 why do ye desire to hear again? do ye also wish to become his
 disciples?
9:28 They railed at him, and said, Thou art his disciple, but we
 are disciples of Moses.
9:29 We know that God spoke to Moses; but [as to] this [man], we
 know not whence he is.
9:30 The man answered and said to them, Now in this is a
 wonderful thing, that *ye* do not know whence he is, and he has
 opened mine eyes.
9:31 [But] we know that God does not hear sinners; but if any
 one be God-fearing and do his will, him he hears.
9:32 Since time was, it has not been heard that any one opened
 the eyes of one born blind.
9:33 If this [man] were not of God he would be able to do
 nothing.
9:34 They answered and said to him, Thou hast been wholly born
 in sins, and thou teachest us? And they cast him out.
9:35 Jesus heard that they had cast him out, and having found
 him, he said to him, Thou, dost thou believe on the Son of God?
9:36 He answered and said, And who is he, Lord, that I may
 believe on him?
9:37 And Jesus said to him, Thou hast both seen him, and he that
 speaks with thee is he.
9:38 And he said, I believe, Lord: and he did him homage.
9:39 And Jesus said, For judgment am I come into this world,
 that they which see not may see, and they which see may become
 blind.
9:40 And [some] of the Pharisees who were with him heard these
 things, and they said to him, Are we blind also?
9:41 Jesus said to them, If ye were blind ye would not have sin;
 but now ye say, We see, your sin remains.
10:1 Verily, verily, I say to you, He that enters not in by the
 door to the fold of the sheep, but mounts up elsewhere, *he* is
 a thief and a robber;
10:2 but he that enters in by the door is [the] shepherd of the
 sheep.
10:3 To him the porter opens; and the sheep hear his voice; and
 he calls his own sheep by name, and leads them out.
10:4 When he has put forth all his own, he goes before them, and
 the sheep follow him, because they know his voice.
10:5 But they will not follow a stranger, but will flee from
 him, because they know not the voice of strangers.
10:6 This allegory spoke Jesus to them, but they did not know
 what it was [of] which he spoke to them.
10:7 Jesus therefore said again to them, Verily, verily, I say
 to you, I am the door of the sheep.
10:8 All whoever came before me are thieves and robbers; but the
 sheep did not hear them.
10:9 I am the door: if any one enter in by me, he shall be
 saved, and shall go in and shall go out and shall find pasture.
10:10 The thief comes not but that he may steal, and kill, and
 destroy: I am come that they might have life, and might have
 [it] abundantly.
10:11 I am the good shepherd. The good shepherd lays down his
 life for the sheep:
10:12 but he who serves for wages, and who is not the shepherd,
 whose own the sheep are not, sees the wolf coming, and leaves
 the sheep and flees; and the wolf seizes them and scatters the
 sheep.
10:13 Now he who serves for wages flees because he serves for
 wages, and is not himself concerned about the sheep.
10:14 I am the good shepherd; and I know those that are mine,
 and am known of those that are mine,
10:15 as the Father knows me and I know the Father; and I lay
 down my life for the sheep.
10:16 And I have other sheep which are not of this fold: those
 also I must bring, and they shall hear my voice; and there
 shall be one flock, one shepherd.
10:17 On this account the Father loves me, because I lay down my
 life that I may take it again.
10:18 No one takes it from me, but I lay it down of myself. I
 have authority to lay it down and I have authority to take it
 again. I have received this commandment of my Father.
10:19 There was a division again among the Jews on account of
 these words;
10:20 but many of them said, He has a demon and raves; why do ye
 hear him?
10:21 Others said, These sayings are not [those] of one that is
 possessed by a demon. Can a demon open blind people's eyes?
10:22 Now the feast of the dedication was celebrating at
 Jerusalem, and it was winter.
10:23 And Jesus walked in the temple in the porch of Solomon.
10:24 The Jews therefore surrounded him, and said to him, Until
 when dost thou hold our soul in suspense? If thou art the
 Christ, say [so] to us openly.
10:25 Jesus answered them, I told you, and ye do not believe.
 The works which I do in my Father's name, these bear witness
 concerning me:
10:26 but ye do not believe, for ye are not of my sheep, as I
 told you.
10:27 My sheep hear my voice, and I know them, and they follow
 me;
10:28 and I give them life eternal; and they shall never perish,
 and no one shall seize them out of my hand.
10:29 My Father who has given [them] to me is greater than all,
 and no one can seize out of the hand of my Father.
10:30 I and the Father are one.
10:31 The Jews therefore again took stones that they might stone
 him.
10:32 Jesus answered them, Many good works have I shewn you of
 my Father; for which work of them do ye stone me?
10:33 The Jews answered him, For a good work we stone thee not,
 but for blasphemy, and because thou, being a man, makest
 thyself God.
10:34 Jesus answered them, Is it not written in your law, I
 said, Ye are gods?
10:35 If he called *them* gods to whom the word of God came (and
 the scripture cannot be broken),
10:36 do ye say of him whom the Father has sanctified and sent
 into the world, Thou blasphemest, because I said, I am Son of
 God?
10:37 If I do not the works of my Father, believe me not;
10:38 but if I do, even if ye believe not me, believe the works,
 that ye may know [and believe] that the Father is in me and I
 in him.
10:39 They sought therefore again to take him; and he went away
 from out of their hand
10:40 and departed again beyond the Jordan to the place where
 John was baptising at the first: and he abode there.
10:41 And many came to him, and said, John did no sign; but all
 things which John said of this [man] were true.
10:42 And many believed on him there.
11:1 Now there was a certain [man] sick, Lazarus of Bethany, of
 the village of Mary and Martha her sister.
11:2 It was [the] Mary who anointed the Lord with ointment and
 wiped his feet with her hair, whose brother Lazarus was sick.
11:3 The sisters therefore sent to him, saying, Lord, behold, he
 whom thou lovest is sick.
11:4 But when Jesus heard [it], he said, This sickness is not
 unto death, but for the glory of God, that the Son of God may
 be glorified by it.
11:5 Now Jesus loved Martha, and her sister, and Lazarus.
11:6 When therefore he heard, He is sick, he remained two days
 then in the place where he was.
11:7 Then after this he says to his disciples, Let us go into
 Judaea again.
11:8 The disciples say to him, Rabbi, [even but] now the Jews
 sought to stone thee, and goest thou thither again?
11:9 Jesus answered, Are there not twelve hours in the day? If
 any one walk in the day, he does not stumble, because he sees
 the light of this world;
11:10 but if any one walk in the night, he stumbles, because the
 light is not in him.
11:11 These things said he; and after this he says to them,
 Lazarus, our friend, is fallen asleep, but I go that I may
 awake him out of sleep.
11:12 The disciples therefore said to him, Lord, if he be fallen
 asleep, he will get well.
11:13 But Jesus spoke of his death, but *they* thought that he
 spoke of the rest of sleep.
11:14 Jesus therefore then said to them plainly, Lazarus has
 died.
11:15 And I rejoice on your account that I was not there, in
 order that ye may believe. But let us go to him.
11:16 Thomas therefore, called Didymus, said to his fellow
 disciples, Let *us* also go, that we may die with him.
11:17 Jesus therefore [on] arriving found him to have been four
 days already in the tomb.
11:18 Now Bethany was near Jerusalem, about fifteen stadia off,
11:19 and many of the Jews came to Martha and Mary, that they
 might console them concerning their brother.
11:20 Martha then, when she heard Jesus is coming, went to meet
 him; but Mary sat in the house.
11:21 Martha therefore said to Jesus, Lord, if thou hadst been
 here, my brother had not died;
11:22 but even now I know, that whatsoever thou shalt ask of
 God, God will give thee.
11:23 Jesus says to her, Thy brother shall rise again.
11:24 Martha says to him, I know that he will rise again in the
 resurrection in the last day.
11:25 Jesus said to her, I am the resurrection and the life: he
 that believes on me, though he have died, shall live;
11:26 and every one who lives and believes on me shall never
 die. Believest thou this?
11:27 She says to him, Yea, Lord; I believe that thou art the
 Christ, the Son of God, who should come into the world.
11:28 And having said this, she went away and called her sister
 Mary secretly, saying, The teacher is come and calls thee.
11:29 She, when she heard [that], rises up quickly and comes to
 him.
11:30 Now Jesus had not yet come into the village, but was in
 the place where Martha came to meet him.
11:31 The Jews therefore who were with her in the house and
 consoling her, seeing Mary that she rose up quickly and went
 out, followed her, saying, She goes to the tomb, that she may
 weep there.
11:32 Mary therefore, when she came where Jesus was, seeing him,
 fell at his feet, saying to him, Lord, if thou hadst been here,
 my brother had not died.
11:33 Jesus therefore, when he saw her weeping, and the Jews who
 came with her weeping, was deeply moved in spirit, and was
 troubled,
11:34 and said, Where have ye put him? They say to him, Lord,
 come and see.
11:35 Jesus wept.
11:36 The Jews therefore said, Behold how he loved him!
11:37 And some of them said, Could not this [man], who has
 opened the eyes of the blind [man], have caused that this [man]
 also should not have died?
11:38 Jesus therefore, again deeply moved in himself, comes to
 the tomb. Now it was a cave, and a stone lay upon it.
11:39 Jesus says, Take away the stone. Martha, the sister of the
 dead, says to him, Lord, he stinks already, for he is four days
 [there].
11:40 Jesus says to her, Did I not say to thee, that if thou
 shouldest believe, thou shouldest see the glory of God?
11:41 They took therefore the stone away. And Jesus lifted up
 his eyes on high and said, Father, I thank thee that thou hast
 heard me;
11:42 but I knew that thou always hearest me; but on account of
 the crowd who stand around I have said [it], that they may
 believe that thou hast sent me.
11:43 And having said this, he cried with a loud voice, Lazarus,
 come forth.
11:44 And the dead came forth, bound feet and hands with
 graveclothes, and his face was bound round with a handkerchief.
 Jesus says to them, Loose him and let him go.
11:45 Many therefore of the Jews who came to Mary and saw what
 he had done, believed on him;
11:46 but some of them went to the Pharisees and told them what
 Jesus had done.
11:47 The chief priests, therefore, and the Pharisees gathered a
 council, and said, What do we? for this man does many signs.
11:48 If we let him thus alone, all will believe on him, and the
 Romans will come and take away both our place and our nation.
11:49 But a certain one of them, Caiaphas, being high priest
 that year, said to them, Ye know nothing
11:50 nor consider that it is profitable for you that one man
 die for the people, and not that the whole nation perish.
11:51 But this he did not say of himself; but, being high priest
 that year, prophesied that Jesus was going to die for the
 nation;
11:52 and not for the nation only, but that he should also
 gather together into one the children of God who were scattered
 abroad.
11:53 From that day therefore they took counsel that they might
 kill him.
11:54 Jesus therefore walked no longer openly among the Jews,
 but went away thence into the country near the desert, to a
 city called Ephraim, and there he sojourned with the disciples.
11:55 But the passover of the Jews was near, and many went up to
 Jerusalem out of the country before the passover, that they
 might purify themselves.
11:56 They sought therefore Jesus, and said among themselves,
 standing in the temple, What do ye think? that he will not come
 to the feast?
11:57 Now the chief priests and the Pharisees had given
 commandment that if any one knew where he was, he should make
 it known, that they might take him.
12:1 Jesus therefore, six days before the passover, came to
 Bethany, where was the dead [man] Lazarus, whom Jesus raised
 from among [the] dead.
12:2 There therefore they made him a supper, and Martha served,
 but Lazarus was one of those at table with him.
12:3 Mary therefore, having taken a pound of ointment of pure
 nard of great price, anointed the feet of Jesus, and wiped his
 feet with her hair, and the house was filled with the odour of
 the ointment.
12:4 One of his disciples therefore, Judas [son] of Simon,
 Iscariote, who was about to deliver him up, says,
12:5 Why was this ointment not sold for three hundred denarii
 and given to the poor?
12:6 But he said this, not that he cared for the poor, but
 because he was a thief and had the bag, and carried what was
 put into [it].
12:7 Jesus therefore said, Suffer her to have kept this for the
 day of my preparation for burial;
12:8 for ye have the poor always with you, but me ye have not
 always.
12:9 A great crowd therefore of the Jews knew that he was there;
 and they came, not because of Jesus only, but also that they
 might see Lazarus whom he raised from among [the] dead.
12:10 But the chief priests took counsel that they might kill
 Lazarus also,
12:11 because many of the Jews went away on his account and
 believed on Jesus.
12:12 On the morrow a great crowd who came to the feast, having
 heard that Jesus is coming into Jerusalem,
12:13 took branches of palms and went out to meet him, and
 cried, Hosanna, blessed [is] he that comes in the name of [the]
 Lord, the King of Israel.
12:14 And Jesus, having found a young ass, sat upon it; as it is
 written,
12:15 Fear not, daughter of Zion: behold, thy King cometh,
 sitting on an ass's colt.
12:16 [Now] his disciples knew not these things at the first;
 but when Jesus was glorified, then they remembered that these
 things were written of him, and that they had done these things
 to him.
12:17 The crowd therefore that was with him bore witness because
 he had called Lazarus out of the tomb, and raised him from
 among [the] dead.
12:18 Therefore also the crowd met him because they had heard
 that he had done this sign.
12:19 The Pharisees therefore said to one another, Ye see that
 ye profit nothing: behold, the world is gone after him.
12:20 And there were certain Greeks among those who came up that
 they might worship in the feast;
12:21 these therefore came to Philip, who was of Bethsaida of
 Galilee, and they asked him saying, Sir, we desire to see
 Jesus.
12:22 Philip comes and tells Andrew, [and again] Andrew comes
 and Philip, and they tell Jesus.
12:23 But Jesus answered them saying, The hour is come that the
 Son of man should be glorified.
12:24 Verily, verily, I say unto you, Except the grain of wheat
 falling into the ground die, it abides alone; but if it die, it
 bears much fruit.
12:25 He that loves his life shall lose it, and he that hates
 his life in this world shall keep it to life eternal.
12:26 If any one serve me, let him follow me; and where I am,
 there also shall be *my* servant. [And] if any one serve me,
 him shall the Father honour.
12:27 Now is my soul troubled, and what shall I say? Father,
 save me from this hour. But on account of this have I come to
 this hour.
12:28 Father, glorify thy name. There came therefore a voice out
 of heaven, I both have glorified and will glorify [it] again.
12:29 The crowd therefore, which stood [there] and heard [it],
 said that it had thundered. Others said, An angel has spoken to
 him.
12:30 Jesus answered and said, Not on my account has this voice
 come, but on yours.
12:31 Now is [the] judgment of this world; now shall the prince
 of this world be cast out:
12:32 and I, if I be lifted up out of the earth, will draw all
 to me.
12:33 But this he said signifying by what death he was about to
 die.
12:34 The crowd answered him, We have heard out of the law that
 the Christ abides for ever; and how sayest thou that the Son of
 man must be lifted up? Who *is* this, the Son of man?
12:35 Jesus therefore said to them, Yet a little while is the
 light amongst you. Walk while ye have the light, that darkness
 may not overtake you. And he who walks in the darkness does not
 know where he goes.
12:36 While ye have the light, believe in the light, that ye may
 become sons of light. Jesus said these things, and going away
 hid himself from them.
12:37 But though he had done so many signs before them, they
 believed not on him,
12:38 that the word of the prophet Esaias which he said might be
 fulfilled, Lord, who has believed our report? and to whom has
 the arm of the Lord been revealed?
12:39 On this account they could not believe, because Esaias
 said again,
12:40 He has blinded their eyes and hardened their heart, that
 they may not see with their eyes, and understand with their
 heart and be converted, and I should heal them.
12:41 These things said Esaias because he saw his glory and
 spoke of him.
12:42 Although indeed from among the rulers also many believed
 on him, but on account of the Pharisees did not confess [him],
 that they might not be put out of the synagogue:
12:43 for they loved glory from men rather than glory from God.
12:44 But Jesus cried and said, He that believes on me, believes
 not on me, but on him that sent me;
12:45 and he that beholds me, beholds him that sent me.
12:46 I am come into the world [as] light, that every one that
 believes on me may not abide in darkness;
12:47 and if any one hear my words and do not keep [them], I
 judge him not, for I am not come that I might judge the world,
 but that I might save the world.
12:48 He that rejects me and does not receive my words, has him
 who judges him: the word which I have spoken, that shall judge
 him in the last day.
12:49 For I have not spoken from myself, but the Father who sent
 me has himself given me commandment what I should say and what
 I should speak;
12:50 and I know that his commandment is life eternal. What
 therefore I speak, as the Father has said to me, so I speak.
13:1 Now before the feast of the passover, Jesus, knowing that
 his hour had come that he should depart out of this world to
 the Father, having loved his own who were in the world, loved
 them to the end.
13:2 And during supper, the devil having already put it into the
 heart of Judas [son] of Simon, Iscariote, that he should
 deliver him up,
13:3 [Jesus,] knowing that the Father had given him all things
 into his hands, and that he came out from God and was going to
 God,
13:4 rises from supper and lays aside his garments, and having
 taken a linen towel he girded himself:
13:5 then he pours water into the washhand basin, and began to
 wash the feet of the disciples, and to wipe them with the linen
 towel with which he was girded.
13:6 He comes therefore to Simon Peter; and *he* says to him,
 Lord, dost thou wash *my* feet?
13:7 Jesus answered and said to him, What I do thou dost not
 know now, but thou shalt know hereafter.
13:8 Peter says to him, Thou shalt never wash my feet. Jesus
 answered him, Unless I wash thee, thou hast not part with me.
13:9 Simon Peter says to him, Lord, not my feet only, but also
 my hands and my head.
13:10 Jesus says to him, He that is washed all over needs not to
 wash save his feet, but is wholly clean; and ye are clean, but
 not all.
13:11 For he knew him that delivered him up: on account of this
 he said, Ye are not all clean.
13:12 When therefore he had washed their feet, and taken his
 garments, having sat down again, he said to them, Do ye know
 what I have done to you?
13:13 Ye call me the Teacher and the Lord, and ye say well, for
 I am [so].
13:14 If I therefore, the Lord and the Teacher, have washed your
 feet, ye also ought to wash one another's feet;
13:15 for I have given you an example that, as I have done to
 you, ye should do also.
13:16 Verily, verily, I say to you, The bondman is not greater
 than his lord, nor the sent greater than he who has sent him.
13:17 If ye know these things, blessed are ye if ye do them.
13:18 I speak not of you all. I know those whom I have chosen;
 but that the scripture might be fulfilled, He that eats bread
 with me has lifted up his heel against me.
13:19 I tell you [it] now before it happens, that when it
 happens, ye may believe that I am [he].
13:20 Verily, verily, I say to you, He who receives whomsoever I
 shall send receives me; and he that receives me receives him
 who has sent me.
13:21 Having said these things, Jesus was troubled in spirit,
 and testified and said, Verily, verily, I say to you, that one
 of you shall deliver me up.
13:22 The disciples therefore looked one on another, doubting of
 whom he spoke.
13:23 Now there was at table one of his disciples in the bosom
 of Jesus, whom Jesus loved.
13:24 Simon Peter makes a sign therefore to him to ask who it
 might be of whom he spoke.
13:25 But he, leaning on the breast of Jesus, says to him, Lord,
 who is it?
13:26 Jesus answers, He it is to whom I, after I have dipped the
 morsel, give it. And having dipped the morsel, he gives it to
 Judas [son] of Simon, Iscariote.
13:27 And, after the morsel, then entered Satan into him. Jesus
 therefore says to him, What thou doest, do quickly.
13:28 But none of those at table knew why he said this to him;
13:29 for some supposed, because Judas had the bag, that Jesus
 was saying to him, Buy the things of which we have need for the
 feast; or that he should give something to the poor.
13:30 Having therefore received the morsel, he went out
 immediately; and it was night.
13:31 When therefore he was gone out Jesus says, Now is the Son
 of man glorified, and God is glorified in him.
13:32 If God be glorified in him, God also shall glorify him in
 himself, and shall glorify him immediately.
13:33 Children, yet a little while I am with you. Ye shall seek
 me; and, as I said to the Jews, Where I go ye cannot come, I
 say to you also now.
13:34 A new commandment I give to you, that ye love one another;
 as I have loved you, that ye also love one another.
13:35 By this shall all know that ye are disciples of mine, if
 ye have love amongst yourselves.
13:36 Simon Peter says to him, Lord, where goest thou? Jesus
 answered him, Where I go thou canst not follow me now, but thou
 shalt follow me after.
13:37 Peter says to him, Lord, why cannot I follow thee now? I
 will lay down my life for thee.
13:38 Jesus answers, Thou wilt lay down thy life for me! Verily,
 verily, I say to thee, The cock shall not crow till thou hast
 denied me thrice.
14:1 Let not your heart be troubled; ye believe on God, believe
 also on me.
14:2 In my Father's house there are many abodes; were it not so,
 I had told you: for I go to prepare you a place;
14:3 and if I go and shall prepare you a place, I am coming
 again and shall receive you to myself, that where I am ye also
 may be.
14:4 And ye know where I go, and ye know the way.
14:5 Thomas says to him, Lord, we know not where thou goest, and
 how can we know the way?
14:6 Jesus says to him, I am the way, and the truth, and the
 life. No one comes to the Father unless by me.
14:7 If ye had known me, ye would have known also my Father, and
 henceforth ye know him and have seen him.
14:8 Philip says to him, Lord, shew us the Father and it
 suffices us.
14:9 Jesus says to him, Am I so long a time with you, and thou
 hast not known me, Philip? He that has seen me has seen the
 Father; and how sayest thou, Shew us the Father?
14:10 Believest thou not that I [am] in the Father, and that the
 Father is in me? The words which I speak to you I do not speak
 from myself; but the Father who abides in me, he does the
 works.
14:11 Believe *me* that I [am] in the Father and the Father in
 me; but if not, believe me for the works' sake themselves.
14:12 Verily, verily, I say to you, He that believes on me, the
 works which I do shall he do also, and he shall do greater than
 these, because I go to the Father.
14:13 And whatsoever ye shall ask in my name, this will I do,
 that the Father may be glorified in the Son.
14:14 If ye shall ask anything in my name, I will do it.
14:15 If ye love me, keep my commandments.
14:16 And I will beg the Father, and he will give you another
 Comforter, that he may be with you for ever,
14:17 the Spirit of truth, whom the world cannot receive,
 because it does not see him nor know him; but ye know him, for
 he abides with you, and shall be in you.
14:18 I will not leave you orphans, I am coming to you.
14:19 Yet a little and the world sees me no longer; but ye see
 me; because I live ye also shall live.
14:20 In that day ye shall know that I [am] in my Father, and ye
 in me, and I in you.
14:21 He that has my commandments and keeps them, he it is that
 loves me; but he that loves me shall be loved by my Father, and
 I will love him and will manifest myself to him.
14:22 Judas, not the Iscariote, says to him, Lord, how is it
 that thou wilt manifest thyself to us and not to the world?
14:23 Jesus answered and said to him, If any one love me, he
 will keep my word, and my Father will love him, and we will
 come to him and make our abode with him.
14:24 He that loves me not does not keep my words; and the word
 which ye hear is not mine, but [that] of the Father who has
 sent me.
14:25 These things I have said to you, abiding with you;
14:26 but the Comforter, the Holy Spirit, whom the Father will
 send in my name, *he* shall teach you all things, and will
 bring to your remembrance all the things which I have said to
 you.
14:27 I leave peace with you; I give *my* peace to you: not as
 the world gives do I give to you. Let not your heart be
 troubled, neither let it fear.
14:28 Ye have heard that I have said unto you, I go away and I
 am coming to you. If ye loved me ye would rejoice that I go to
 the Father, for [my] Father is greater than I.
14:29 And now I have told you before it comes to pass, that when
 it shall have come to pass ye may believe.
14:30 I will no longer speak much with you, for the ruler of the
 world comes, and in me he has nothing;
14:31 but that the world may know that I love the Father, and as
 the Father has commanded me, thus I do. Rise up, let us go
 hence.
15:1 I am the true vine, and my Father is the husbandman.
15:2 [As to] every branch in me not bearing fruit, he takes it
 away; and [as to] every one bearing fruit, he purges it that it
 may bring forth more fruit.
15:3 Ye are already clean by reason of the word which I have
 spoken to you.
15:4 Abide in me and I in you. As the branch cannot bear fruit
 of itself unless it abide in the vine, thus neither [can] ye
 unless ye abide in me.
15:5 I am the vine, ye [are] the branches. He that abides in me
 and I in him, *he* bears much fruit; for without me ye can do
 nothing.
15:6 Unless any one abide in me he is cast out as the branch,
 and is dried up; and they gather them and cast them into the
 fire, and they are burned.
15:7 If ye abide in me, and my words abide in you, ye shall ask
 what ye will and it shall come to pass to you.
15:8 In this is my Father glorified, that ye bear much fruit,
 and ye shall become disciples of mine.
15:9 As the Father has loved me, I also have loved you: abide in
 my love.
15:10 If ye shall keep my commandments, ye shall abide in my
 love, as I have kept my Father's commandments and abide in his
 love.
15:11 I have spoken these things to you that my joy may be in
 you, and your joy be full.
15:12 This is my commandment, that ye love one another, as I
 have loved you.
15:13 No one has greater love than this, that one should lay
 down his life for his friends.
15:14 Ye are my friends if ye practise whatever I command you.
15:15 I call you no longer bondmen, for the bondman does not
 know what his master is doing; but I have called you friends,
 for all things which I have heard of my Father I have made
 known to you.
15:16 Ye have not chosen me, but I have chosen you, and have set
 you that ye should go and [that] ye should bear fruit, and
 [that] your fruit should abide, that whatsoever ye shall ask
 the Father in my name he may give you.
15:17 These things I command you, that ye love one another.
15:18 If the world hate you, know that it has hated me before
 you.
15:19 If ye were of the world, the world would love its own; but
 because ye are not of the world, but I have chosen you out of
 the world, on account of this the world hates you.
15:20 Remember the word which I said unto you, The bondman is
 not greater than his master. If they have persecuted me, they
 will also persecute you; if they have kept my word, they will
 keep also yours.
15:21 But they will do all these things to you on account of my
 name, because they have not known him that sent me.
15:22 If I had not come and spoken to them, they had not had
 sin; but now they have no excuse for their sin.
15:23 He that hates me hates also my Father.
15:24 If I had not done among them the works which no other one
 has done, they had not had sin; but now they have both seen and
 hated both me and my Father.
15:25 But that the word written in their law might be fulfilled,
 They hated me without a cause.
15:26 But when the Comforter is come, whom I will send to you
 from the Father, the Spirit of truth who goes forth from with
 the Father, *he* shall bear witness concerning me;
15:27 and ye too bear witness, because ye are with me from [the]
 beginning.
16:1 These things I have spoken unto you that ye may not be
 offended.
16:2 They shall put you out of the synagogues; but the hour is
 coming that every one who kills you will think to render
 service to God;
16:3 and these things they will do because they have not known
 the Father nor me.
16:4 But I have spoken these things to you, that when their hour
 shall have come, ye may remember them, that I have said [them]
 unto you. But I did not say these things unto you from [the]
 beginning, because I was with you.
16:5 But now I go to him that has sent me, and none of you
 demands of me, Where goest thou?
16:6 But because I have spoken these things to you, sorrow has
 filled your heart.
16:7 But I say the truth to you, It is profitable for you that I
 go away; for if I do not go away, the Comforter will not come
 to you; but if I go I will send him to you.
16:8 And having come, he will bring demonstration to the world,
 of sin, and of righteousness, and of judgment:
16:9 of sin, because they do not believe on me;
16:10 of righteousness, because I go away to [my] Father, and ye
 behold me no longer;
16:11 of judgment, because the ruler of this world is judged.
16:12 I have yet many things to say to you, but ye cannot bear
 them now.
16:13 But when *he* is come, the Spirit of truth, he shall guide
 you into all the truth: for he shall not speak from himself;
 but whatsoever he shall hear he shall speak; and he will
 announce to you what is coming.
16:14 He shall glorify me, for he shall receive of mine and
 shall announce [it] to you.
16:15 All things that the Father has are mine; on account of
 this I have said that he receives of mine and shall announce
 [it] to you.
16:16 A little while and ye do not behold me; and again a little
 while and ye shall see me, [because I go away to the Father].
16:17 [Some] of his disciples therefore said to one another,
 What is this he says to us, A little while and ye do not behold
 me; and again a little while and ye shall see me, and, Because
 I go away to the Father?
16:18 They said therefore, What is this which he says [of] the
 little while? We do not know [of] what he speaks.
16:19 Jesus knew therefore that they desired to demand of him,
 and said to them, Do ye inquire of this among yourselves that I
 said, A little while and ye do not behold me; and again a
 little while and ye shall see me?
16:20 Verily, verily, I say to you, that ye shall weep and
 lament, ye, but the world shall rejoice; and ye will be
 grieved, but your grief shall be turned to joy.
16:21 A woman, when she gives birth to a child, has grief
 because her hour has come; but when the child is born, she no
 longer remembers the trouble, on account of the joy that a man
 has been born into the world.
16:22 And ye now therefore have grief; but I will see you again,
 and your heart shall rejoice, and your joy no one takes from
 you.
16:23 And in that day ye shall demand nothing of me: verily,
 verily, I say to you, Whatsoever ye shall ask the Father in my
 name, he will give you.
16:24 Hitherto ye have asked nothing in my name: ask, and ye
 shall receive, that your joy may be full.
16:25 These things I have spoken to you in allegories; the hour
 is coming that I will no longer speak to you in allegories, but
 will declare to you openly concerning the Father.
16:26 In that day ye shall ask in my name; and I say not to you
 that I will demand of the Father for you,
16:27 for the Father himself has affection for you, because ye
 have had affection for me, and have believed that I came out
 from God.
16:28 I came out from the Father and have come into the world;
 again, I leave the world and go to the Father.
16:29 His disciples say to him, Lo, now thou speakest openly and
 utterest no allegory.
16:30 Now we know that thou knowest all things, and hast not
 need that any one should demand of thee. By this we believe
 that thou art come from God.
16:31 Jesus answered them, Do ye now believe?
16:32 Behold, [the] hour is coming, and has come, that ye shall
 be scattered, each to his own, and shall leave me alone; and
 [yet] I am not alone, for the Father is with me.
16:33 These things have I spoken to you that in me ye might have
 peace. In the world ye have tribulation; but be of good
 courage: I have overcome the world.
17:1 These things Jesus spoke, and lifted up his eyes to heaven
 and said, Father, the hour is come; glorify thy Son, that thy
 Son may glorify thee;
17:2 as thou hast given him authority over all flesh, that [as
 to] all that thou hast given to him, he should give them life
 eternal.
17:3 And this is the eternal life, that they should know thee,
 the only true God, and Jesus Christ whom thou hast sent.
17:4 I have glorified *thee* on the earth, I have completed the
 work which thou gavest me that I should do it;
17:5 and now glorify *me*, *thou* Father, along with thyself,
 with the glory which I had along with thee before the world
 was.
17:6 I have manifested thy name to the men whom thou gavest me
 out of the world. They were thine, and thou gavest them me, and
 they have kept thy word.
17:7 Now they have known that all things that thou hast given me
 are of thee;
17:8 for the words which thou hast given me I have given them,
 and they have received [them], and have known truly that I came
 out from thee, and have believed that thou sentest me.
17:9 I demand concerning them; I do not demand concerning the
 world, but concerning those whom thou hast given me, for they
 are thine,
17:10 (and all that is mine is thine, and [all] that is thine
 mine,) and I am glorified in them.
17:11 And I am no longer in the world, and these are in the
 world, and I come to thee. Holy Father, keep them in thy name
 which thou hast given me, that they may be one as we.
17:12 When I was with them I kept them in thy name; those thou
 hast given me I have guarded, and not one of them has perished,
 but the son of perdition, that the scripture might be
 fulfilled.
17:13 And now I come to thee. And these things I speak in the
 world, that they may have my joy fulfilled in them.
17:14 I have given them thy word, and the world has hated them,
 because they are not of the world, as I am not of the world.
17:15 I do not demand that thou shouldest take them out of the
 world, but that thou shouldest keep them out of evil.
17:16 They are not of the world, as I am not of the world.
17:17 Sanctify them by the truth: thy word is truth.
17:18 As thou hast sent me into the world, I also have sent them
 into the world;
17:19 and I sanctify myself for them, that they also may be
 sanctified by truth.
17:20 And I do not demand for these only, but also for those who
 believe on me through their word;
17:21 that they may be all one, as thou, Father, [art] in me,
 and I in thee, that they also may be one in us, that the world
 may believe that thou hast sent me.
17:22 And the glory which thou hast given me I have given them,
 that they may be one, as we are one;
17:23 I in them and thou in me, that they may be perfected into
 one [and] that the world may know that thou hast sent me, and
 [that] thou hast loved them as thou hast loved me.
17:24 Father, [as to] those whom thou hast given me, I desire
 that where I am they also may be with me, that they may behold
 my glory which thou hast given me, for thou lovedst me before
 [the] foundation of [the] world.
17:25 Righteous Father, -- and the world has not known thee, but
 I have known thee, and these have known that thou hast sent me.
17:26 And I have made known to them thy name, and will make [it]
 known; that the love with which thou hast loved me may be in
 them and I in them.
18:1 Jesus, having said these things, went out with his
 disciples beyond the torrent Cedron, where was a garden, into
 which he entered, he and his disciples.
18:2 And Judas also, who delivered him up, knew the place,
 because Jesus was often there, in company with his disciples.
18:3 Judas therefore, having got the band, and officers of the
 chief priests and Pharisees, comes there with lanterns and
 torches and weapons.
18:4 Jesus therefore, knowing all things that were coming upon
 him, went forth and said to them, Whom seek ye?
18:5 They answered him, Jesus the Nazaraean. Jesus says to them,
 I am [he]. And Judas also, who delivered him up, stood with
 them.
18:6 When therefore he said to them, I am [he], they went away
 backward and fell to the ground.
18:7 He demanded of them therefore again, Whom seek ye? And they
 said, Jesus the Nazaraean.
18:8 Jesus answered, I told you that I am [he]: if therefore ye
 seek me, let these go away;
18:9 that the word might be fulfilled which he spoke, [As to]
 those whom thou hast given me, I have not lost one of them.
18:10 Simon Peter therefore, having a sword, drew it, and smote
 the bondman of the high priest and cut off his right ear; and
 the bondman's name was Malchus.
18:11 Jesus therefore said to Peter, Put the sword into the
 sheath; the cup which the Father has given me, shall I not
 drink it?
18:12 The band therefore, and the chiliarch, and the officers of
 the Jews, took Jesus and bound him:
18:13 and they led him away to Annas first; for he was
 father-in-law to Caiaphas, who was high priest that year.
18:14 But it was Caiaphas who counselled the Jews that it was
 better that one man should perish for the people.
18:15 Now Simon Peter followed Jesus, and the other disciple.
 But that disciple was known to the high priest, and went in
 with Jesus into the palace of the high priest;
18:16 but Peter stood at the door without. The other disciple
 therefore, who was known to the high priest, went out and spoke
 to the porteress and brought in Peter.
18:17 The maid therefore, who was porteress, says to Peter, Art
 thou also of the disciples of this man? He says, I am not.
18:18 But the bondmen and officers, having made a fire of coals
 (for it was cold), stood and warmed themselves; and Peter was
 standing with them and warming himself.
18:19 The high priest therefore demanded of Jesus concerning his
 disciples and concerning his doctrine.
18:20 Jesus answered him, I spoke openly to the world; I taught
 always in [the] synagogue and in the temple, where all the Jews
 come together, and in secret I have spoken nothing.
18:21 Why demandest thou of me? Demand of those who have heard,
 what I have spoken to them; behold, they know what I have said.
18:22 But as he said these things, one of the officers who stood
 by gave a blow on the face to Jesus, saying, Answerest thou the
 high priest thus?
18:23 Jesus answered him, If I have spoken evil, bear witness of
 the evil; but if well, why smitest thou me?
18:24 Annas [then] had sent him bound to Caiaphas the high
 priest.
18:25 But Simon Peter was standing and warming himself. They
 said therefore to him, Art thou also of his disciples? He
 denied, and said, I am not.
18:26 One of the bondmen of the high priest, who was kinsman of
 him whose ear Peter cut off, says, Did not I see thee in the
 garden with him?
18:27 Peter denied therefore again, and immediately [the] cock
 crew.
18:28 They lead therefore Jesus from Caiaphas to the praetorium;
 and it was early morn. And *they* entered not into the
 praetorium, that they might not be defiled, but eat the
 passover.
18:29 Pilate therefore went out to them and said, What
 accusation do ye bring against this man?
18:30 They answered and said to him, If this [man] were not an
 evildoer, we should not have delivered him up to thee.
18:31 Pilate therefore said to them, Take him, ye, and judge him
 according to your law. The Jews therefore said to him, It is
 not permitted to us to put any one to death;
18:32 that the word of Jesus might be fulfilled which he spoke,
 signifying what death he should die.
18:33 Pilate therefore entered again into the praetorium and
 called Jesus, and said to him, Thou art the king of the Jews?
18:34 Jesus answered [him], Dost thou say this of thyself, or
 have others said it to thee concerning me?
18:35 Pilate answered, Am I a Jew? Thy nation and the chief
 priests have delivered thee up to me: what hast thou done?
18:36 Jesus answered, My kingdom is not of this world; if my
 kingdom were of this world, my servants had fought that I might
 not be delivered up to the Jews; but now my kingdom is not from
 hence.
18:37 Pilate therefore said to him, Thou art then a king? Jesus
 answered, Thou sayest [it], that I am a king. I have been born
 for this, and for this I have come into the world, that I might
 bear witness to the truth. Every one that is of the truth hears
 my voice.
18:38 Pilate says to him, What is truth? And having said this he
 went out again to the Jews, and says to them, I find no fault
 whatever in him.
18:39 But ye have a custom that I release [some] one to you at
 the passover; will ye therefore that I release unto you the
 king of the Jews?
18:40 They cried therefore again all, saying, Not this [man],
 but Barabbas. Now Barabbas was a robber.
19:1 Then Pilate therefore took Jesus and scourged [him].
19:2 And the soldiers having plaited a crown of thorns put it on
 his head, and put a purple robe on him,
19:3 and came to him and said, Hail, king of the Jews! and gave
 him blows on the face.
19:4 And Pilate went out again and says to them, Lo, I bring him
 out to you, that ye may know that I find in him no fault
 whatever.
19:5 (Jesus therefore went forth without, wearing the crown of
 thorn, and the purple robe.) And he says to them, Behold the
 man!
19:6 When therefore the chief priests and the officers saw him
 they cried out saying, Crucify, crucify [him]. Pilate says to
 them, Take him ye and crucify [him], for I find no fault in
 him.
19:7 The Jews answered him, We have a law, and according to
 [our] law he ought to die, because he made himself Son of God.
19:8 When Pilate therefore heard this word, he was the rather
 afraid,
19:9 and went into the praetorium again and says to Jesus,
 Whence art thou? But Jesus gave him no answer.
19:10 Pilate therefore says to him, Speakest thou not to *me*?
 Dost thou not know that I have authority to release thee and
 have authority to crucify thee?
19:11 Jesus answered, Thou hadst no authority whatever against
 me if it were not given to thee from above. On this account he
 that has delivered me up to thee has [the] greater sin.
19:12 From this time Pilate sought to release him; but the Jews
 cried out saying, If thou releasest this [man], thou art not a
 friend to Caesar. Every one making himself a king speaks
 against Caesar.
19:13 Pilate therefore, having heard these words, led Jesus out
 and sat down upon [the] judgment-seat, at a place called
 Pavement, but in Hebrew Gabbatha;
19:14 (now it was [the] preparation of the passover; it was
 about the sixth hour;) and he says to the Jews, Behold your
 king!
19:15 But they cried out, Take [him] away, take [him] away,
 crucify him. Pilate says to them, Shall I crucify your king?
 The chief priests answered, We have no king but Caesar.
19:16 Then therefore he delivered him up to them, that he might
 be crucified; and they took Jesus and led him away.
19:17 And he went out, bearing his cross, to the place called
 [place] of a skull, which is called in Hebrew, Golgotha;
19:18 where they crucified him, and with him two others, [one]
 on this side, and [one] on that, and Jesus in the middle.
19:19 And Pilate wrote a title also and put it on the cross. But
 there was written: Jesus the Nazaraean, the King of the Jews.
19:20 This title therefore many of the Jews read, for the place
 of the city where Jesus was crucified was near; and it was
 written in Hebrew, Greek, Latin.
19:21 The chief priests of the Jews therefore said to Pilate, Do
 not write, The king of the Jews, but that *he* said, I am king
 of the Jews.
19:22 Pilate answered, What I have written, I have written.
19:23 The soldiers therefore, when they had crucified Jesus,
 took his clothes, and made four parts, to each soldier a part,
 and the body-coat; but the body-coat was seamless, woven
 through the whole from the top.
19:24 They said therefore to one another, Let us not rend it,
 but let us cast lots for it, whose it shall be; that the
 scripture might be fulfilled which says, They parted my
 garments among themselves, and on my vesture they cast lots.
 The soldiers therefore did these things.
19:25 And by the cross of Jesus stood his mother, and the sister
 of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
19:26 Jesus therefore, seeing his mother, and the disciple
 standing by, whom he loved, says to his mother, Woman, behold
 thy son.
19:27 Then he says unto the disciple, Behold thy mother. And
 from that hour the disciple took her to his own home.
19:28 After this, Jesus, knowing that all things were now
 finished, that the scripture might be fulfilled, says, I
 thirst.
19:29 There was a vessel therefore there full of vinegar, and
 having filled a sponge with vinegar, and putting hyssop round
 it, they put it up to his mouth.
19:30 When therefore Jesus had received the vinegar, he said, It
 is finished; and having bowed his head, he delivered up his
 spirit.
19:31 The Jews therefore, that the bodies might not remain on
 the cross on the sabbath, for it was [the] preparation, (for
 the day of that sabbath was a great [day],) demanded of Pilate
 that their legs might be broken and they taken away.
19:32 The soldiers therefore came and broke the legs of the
 first and of the other that had been crucified with him;
19:33 but coming to Jesus, when they saw that he was already
 dead they did not break his legs,
19:34 but one of the soldiers pierced his side with a spear, and
 immediately there came out blood and water.
19:35 And he who saw it bears witness, and his witness is true,
 and he knows that he says true that ye also may believe.
19:36 For these things took place that the scripture might be
 fulfilled, Not a bone of him shall be broken.
19:37 And again another scripture says, They shall look on him
 whom they pierced.
19:38 And after these things Joseph of Arimathaea, who was a
 disciple of Jesus, but secretly through fear of the Jews,
 demanded of Pilate that he might take the body of Jesus: and
 Pilate allowed it. He came therefore and took away the body of
 Jesus.
19:39 And Nicodemus also, who at first came to Jesus by night,
 came, bringing a mixture of myrrh and aloes, about a hundred
 pounds [weight].
19:40 They took therefore the body of Jesus and bound it up in
 linen with the spices, as it is the custom with the Jews to
 prepare for burial.
19:41 But there was in the place where he had been crucified a
 garden, and in the garden a new tomb in which no one had ever
 been laid.
19:42 There therefore, on account of the preparation of the
 Jews, because the tomb was near, they laid Jesus.
20:1 And on the first [day] of the week Mary of Magdala comes in
 early morn to the tomb, while it was still dark, and sees the
 stone taken away from the tomb.
20:2 She runs therefore and comes to Simon Peter, and to the
 other disciple, to whom Jesus was attached, and says to them,
 They have taken away the Lord out of the tomb, and we know not
 where they have laid him.
20:3 Peter therefore went forth, and the other disciple, and
 came to the tomb.
20:4 And the two ran together, and the other disciple ran
 forward faster than Peter, and came first to the tomb,
20:5 and stooping down he sees the linen cloths lying; he did
 not however go in.
20:6 Simon Peter therefore comes, following him, and entered
 into the tomb, and sees the linen cloths lying,
20:7 and the handkerchief which was upon his head, not lying
 with the linen cloths, but folded up in a distinct place by
 itself.
20:8 Then entered in therefore the other disciple also who came
 first to the tomb, and he saw and believed;
20:9 for they had not yet known the scripture, that he must rise
 from among [the] dead.
20:10 The disciples therefore went away again to their own home.
20:11 But Mary stood at the tomb weeping without. As therefore
 she wept, she stooped down into the tomb,
20:12 and beholds two angels sitting in white [garments], one at
 the head and one at the feet, where the body of Jesus had lain.
20:13 And they say to her, Woman, why dost thou weep? She says
 to them, Because they have taken away my Lord, and I know not
 where they have laid him.
20:14 Having said these things she turned backward and beholds
 Jesus standing [there], and knew not that it was Jesus.
20:15 Jesus says to her, Woman, why dost thou weep? Whom seekest
 thou? She, supposing that it was the gardener, says to him,
 Sir, if thou hast borne him hence, tell me where thou hast laid
 him, and I will take him away.
20:16 Jesus says to her, Mary. She, turning round, says to him
 in Hebrew, Rabboni, which means Teacher.
20:17 Jesus says to her, Touch me not, for I have not yet
 ascended to my Father; but go to my brethren and say to them, I
 ascend to my Father and your Father, and [to] my God and your
 God.
20:18 Mary of Magdala comes bringing word to the disciples that
 she had seen the Lord, and [that] he had said these things to
 her.
20:19 When therefore it was evening on that day, which was the
 first [day] of the week, and the doors shut where the disciples
 were, through fear of the Jews, Jesus came and stood in the
 midst, and says to them, Peace [be] to you.
20:20 And having said this, he shewed to them his hands and his
 side. The disciples rejoiced therefore, having seen the Lord.
20:21 [Jesus] said therefore again to them, Peace [be] to you:
 as the Father sent me forth, I also send you.
20:22 And having said this, he breathed into [them], and says to
 them, Receive [the] Holy Spirit:
20:23 whose soever sins ye remit, they are remitted to them;
 whose soever [sins] ye retain, they are retained.
20:24 But Thomas, one of the twelve, called Didymus, was not
 with them when Jesus came.
20:25 The other disciples therefore said to him, We have seen
 the Lord. But he said to them, Unless I see in his hands the
 mark of the nails, and put my finger into the mark of the
 nails, and put my hand into his side, I will not believe.
20:26 And eight days after, his disciples were again within, and
 Thomas with them. Jesus comes, the doors being shut, and stood
 in the midst and said, Peace [be] to you.
20:27 Then he says to Thomas, Bring thy finger here and see my
 hands; and bring thy hand and put it into my side; and be not
 unbelieving, but believing.
20:28 Thomas answered and said to him, My Lord and my God.
20:29 Jesus says to him, Because thou hast seen me thou hast
 believed: blessed they who have not seen and have believed.
20:30 Many other signs therefore also Jesus did before his
 disciples, which are not written in this book;
20:31 but these are written that ye may believe that Jesus is
 the Christ, the Son of God, and that believing ye might have
 life in his name.
21:1 After these things Jesus manifested himself again to the
 disciples at the sea of Tiberias. And he manifested [himself]
 thus.
21:2 There were together Simon Peter, and Thomas called Didymus,
 and Nathanael who was of Cana of Galilee, and the [sons] of
 Zebedee, and two others of his disciples.
21:3 Simon Peter says to them, I go to fish. They say to him, We
 also come with thee. They went forth, and went on board, and
 that night took nothing.
21:4 And early morn already breaking, Jesus stood on the shore;
 the disciples however did not know that it was Jesus.
21:5 Jesus therefore says to them, Children, have ye anything to
 eat? They answered him, No.
21:6 And he said to them, Cast the net at the right side of the
 ship and ye will find. They cast therefore, and they could no
 longer draw it, from the multitude of fishes.
21:7 That disciple therefore whom Jesus loved says to Peter, It
 is the Lord. Simon Peter therefore, having heard that it was
 the Lord, girded his overcoat [on him] (for he was naked), and
 cast himself into the sea;
21:8 and the other disciples came in the small boat, for they
 were not far from the land, but somewhere about two hundred
 cubits, dragging the net of fishes.
21:9 When therefore they went out on the land, they see a fire
 of coals there, and fish laid on it, and bread.
21:10 Jesus says to them, Bring of the fishes which ye have now
 taken.
21:11 Simon Peter went up and drew the net to the land full of
 great fishes, a hundred and fifty-three; and though there were
 so many, the net was not rent.
21:12 Jesus says to them, Come [and] dine. But none of the
 disciples dared inquire of him, Who art thou? knowing that it
 was the Lord.
21:13 Jesus comes and takes the bread and gives it to them, and
 the fish in like manner.
21:14 This is already the third time that Jesus had been
 manifested to the disciples, being risen from among [the] dead.
21:15 When therefore they had dined, Jesus says to Simon Peter,
 Simon, [son] of Jonas, lovest thou me more than these? He says
 to him, Yea, Lord; thou knowest that I am attached to thee. He
 says to him, Feed my lambs.
21:16 He says to him again a second time, Simon, [son] of Jonas,
 lovest thou me? He says to him, Yea, Lord; thou knowest that I
 am attached to thee. He says to him, Shepherd my sheep.
21:17 He says to him the third time, Simon, [son] of Jonas, art
 thou attached to me? Peter was grieved because he said to him
 the third time, Art thou attached to me? and said to him, Lord,
 thou knowest all things; thou knowest that I am attached to
 thee. Jesus says to him, Feed my sheep.
21:18 Verily, verily, I say to thee, When thou wast young, thou
 girdedst thyself, and walkedst where thou desiredst; but when
 thou shalt be old, thou shalt stretch forth thy hands, and
 another shall gird thee, and bring thee where thou dost not
 desire.
21:19 But he said this signifying by what death he should
 glorify God. And having said this, he says to him, Follow me.
21:20 Peter, turning round, sees the disciple whom Jesus loved
 following, who also leaned at supper on his breast, and said,
 Lord, who is it that delivers thee up?
21:21 Peter, seeing him, says to Jesus, Lord, and what [of] this
 [man]?
21:22 Jesus says to him, If I will that he abide until I come,
 what [is that] to thee? Follow thou me.
21:23 This word therefore went out among the brethren, That
 disciple does not die. And Jesus did not say to him, He does
 not die; but, If I will that he abide until I come, what [is
 that] to thee?
21:24 This is the disciple who bears witness concerning these
 things, and who has written these things; and we know that his
 witness is true.
21:25 And there are also many other things which Jesus did, the
 which if they were written one by one, I suppose that not even
 the world itself would contain the books written.