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Path: bloom-beacon.mit.edu!hookup!yeshua.marcam.com!MathWorks.Com!europa.eng.gtefsd.com!howland.reston.ans.net!swrinde!elroy.jpl.nasa.gov!news.aero.org!faigin
From: faigin@aero.org (Daniel P. Faigin)
Newsgroups: soc.culture.jewish,news.answers,soc.answers
Subject: Judaism Reading List: Humanistic Judaism (Pt. VII)
Supersedes: <hum.r.l_777146827@solarium.aero.org>
Followup-To: soc.culture.jewish
Date: 16 Sep 1994 18:07:09 GMT
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Approved: news-answers-request@MIT.Edu
Expires: 30 Oct 1994 18:07:06 GMT
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Xref: bloom-beacon.mit.edu soc.culture.jewish:74335 news.answers:25807 soc.answers:1693
Archive-name: judaism/reading-lists/humanistic
Posting-Frequency: Monthly
Selected Sources for Additional Reading on Judaism
Part VII: Humanistic Judaism
[Last Change: $Date: 1994/08/17 18:07:08 $ $Revision: 2.7 $]
[Last Post: Wed Aug 17 11:07:09 1994]
"Humanistic Jews need a literature
that clearly and boldly states what
they think and believe" [Win85]
This message is intended to provide readers of soc.culture.jewish with a list
of references to allow them to learn more about the current practices, past
practices, beliefs, and history of the Humanistic Judaism Movement.
Humanistic Judaism is less well known than Orthodox, Conservative, and
Reform. But, on a behavioral level, it claims to represent many more
American Jews than any of these official ideologies. Rabbi Sherwin Wine, the
founder of the movement, identifies three kinds of Jews who are neither
honestly Orthodox, Conservative, or Reform. He calls these types the
involuntary, the ethnic, and the humanistic. Rabbi Wine defines the
involuntary Jew is the individual of Jewish descent who finds no meaning
either in his past or in the unique practices of his ancestral religion. He
defines the ethnic Jew is the person of Jewish descent who bears a strong
attachment to the Hebrew and Yiddish cultures out of which he emerged.
Rabbi Wine feels that these affiliations are negative. He prefers the
positive definition of Humanistic Jew:
The Humanistic Jew is an individual, of either Jewish or non-Jewish
descent, who believes in the ultimate value of self-respect and in the
principles of humanism, community, autonomy, and rationality. He also
finds meaning in the celebration of life as expressed through the
historic Jewish calendar and seeks to interpret this calendar in a
naturalistic way. He perceives that the power he possesses to determine
and control his own life is the result of two billion years of
evolutionary history. Therefore, his religious feeling re-enforces his
sense of human dignity.
On the last page of his book, "Judaism Beyond God," Rabbi Sherwin T. Wine
says:
Humanistic Jews want to bring their belifs and their behavior together and
to find their integrity. They are eager to affirm:
o That they are disciples of the Secular Revolution.
o That the Secular Revolution was good for the Jews.
o That reason is the best method for the discovery of truth.
o That morality derives from human needs and is the defense of human
dignity.
o That the universe is indifferent to the desires and aspirations of human
beings.
o That people must ultimately rely on people.
o That Jewish history is a testimony to the absence of God and the
necessity of human self-esteem.
o That Jewish identity is valuable because it connects them to that
history.
o That Jewish personality flows from that history -- and not from official
texts that seek to describe it.
o That Jewish identity serves individual dignity -- and not the reverse.
o That the Jewish people is an international family that has its center in
Israel and its roots in the Diaspora.
o That the humanistic Gentile has a positive role to play in the life of
the Jewish people."
Humanistic Jews want to translate these affirmations and commitments into
an effective life style -- for themselves and for those who share their
convictions. They need a community of believers to worth with and to share
with in this pioneering venture. They also need a cadre of trained leaders
and spokespeople to provide scholarship and guidance along the way.
Humanistic Judaism was organized by Rabbi Sherwin T. Wine, who founded its
first congregation, the Birmingham Temple, in Farmington Hills, Michigan. In
1969, Rabbi Wine helped to found the Society of Humanistic Judaism, whose
membership comprises 19 congregations and chapters, plus over 1300 families
and individual members, as of June 1993. The Society for Humanistic Judaism is
the US affiliate of the International Federation of Secular Humanistic Jews.
The Federation's academic institution, the International Institute for Secular
Humanistic Judaism, matriculated its first class of rabbinical candidates in
September of 1992.
An overview of the current status of Humanistic Judaism, written by Egon
Friedler, of the Uruguayan Movement for Secular Humanistic Judaism, recently
appeared in _Midstream_ (October 1992). Additional information on Humanistic
Judaism, as well as publications on Humanistic Judaism, may be obtained from:
Society for Humanistic Judaism
28611 W. Twelve Mile Road
Farmington Hills MI 48018
+1 313 478-7610
This list is organized as a digest; it may be successfully undigestified by
programs such as "gnus".
Reproduction of this posting for commercial use is subject to restriction. See
Part 1 (general) for more details.
------------------------------------------------------------
Subject: Archival and Credits
Anonymous FTP:
All portions of the FAQ and of the reading lists are archived on
israel.nysernet.org [192.77.173.2] and on rtfm.mit.edu, and are available
for anonymous FTP. The locations of the parts of the reading lists on
israel.nysernet.org are as follows:
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/general
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/traditional
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/chasidism
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/reform
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/conservative
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/reconstructionist
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/humanistic
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/zionism
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/antisemitism
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/intermarriage
ftp://israel.nysernet.org/israel/lists/scj-faq/reading-lists/periodicals
The locations of parts of the FAQ on israel.nysernet.org are as follows:
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/01-FAQ-intro
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/02-Who-We-Are
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/03-Torah-Halacha
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/04-Observance
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/05-Worship
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/06-Jewish-Thought
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/07-Jews-As-Nation
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/08-Israel
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/09-Antisemitism
ftp://israel.nysernet.org/israel/lists/scj-faq/FAQ/10-Miscellaneous
If you are accessing the archives on rtfm.mit.edu, the pathname is
pub/usenet/news.answers/judaism, instead of israel/lists/scj-faq.
Mail:
The files may also be obtained via Email by sending a message to
mail-server@rtfm.mit.edu with the following line in the body of the message:
send usenet/news.answers/judaism/(portionname)
Where (portionname) is replaced by the appropriate subdirectory and
filenames; for example, to get the first part of the reading list, one would
say:
send usenet/news.answers/judaism/reading-lists/general
WWW/Mosaic:
The FAQ and reading lists are available by following the following pointer:
http://www.cis.ohio-state.edu/hypertext/faq/bngusenet/soc/culture/jewish/top.htm
Credits:
This reading list is based on a reading list developed during research at
the University of Judaism in Los Angeles in January 1993. Other contributors
include Adam Reed and David A Guberman. Suggestions for additions or
deletions are welcome, as are submissions of *brief* annotations of the
entries.
------------------------------------------------------------
Subject: VII.1. PHILOSOPHY OF MOVEMENT
[Mem62] Memmi, Albert. _Portrait of a Jew_. Orion Press, 1962; Viking Press,
New York NY. ISBN 670-00332-8. 1971 [Albert Memmi is chair of the
Association pour Judaisme Laic et Humaniste in France]
[Por81] Porter, Jack Nusan. _The Jew as Outsider_. University Press of
America, Washington DC 1981. ISBN 0-8191-1639-4.
[Win78] Wine, Sherwin T. _Humanistic Judaism_. Prometheus Books, Buffalo NY,
1978. ISBN 0-87975-102-9
[Win85] Wine, Sherwin T. _Judaism Beyond G@d: A Radical New Way to be
Jewish_. Society for Humanistic Judaism, Farmington Hills MI. ISBN
0-912645-08-3. 1985.
------------------------------------------------------------
Subject: VII.2. OTHER RELATED READING
Humanistic Judaism, being such a young movement, does not yet have a large
body of literature. However, there are a number of authors that are
recommended reading by Rabbi Wine:
o CLASSICS OF HUMANISM: Epicurus, Democritus, August Comte, John Stuart Mill,
Bertrand Russell, John Dewey, Jean Paul Sartre, George Santayana.
o WRITINGS OF JEWS WHO WERE HUMANISTS: Albert Einstein, Sigmund Freud, Erich
Fromm, Walter Kippman, and Walter Kaufman
o LITERATURE OF SECULAR HISTORIANS: Spinoza, Julius Wellhausen, Emile
Durkeim, Max Weber, Simon Dubnow, Salo Baron, and Theodore Gaster
o WRITINGS OF JEWISH NATIONALISTS: I.L. Peretz, Sholem Aleichem, Chaim
Zhitlowsky, Ahad Haam, Micah Berdichevsky, Theodore Herzl, Max
Nordau, A.D. Gordon, Ber Borochov, Saul Tchernikhovsky, Vladmir
Jabotinsky, David Ben Gurion, and Haum Goldmann
o JEWISH ESSAYISTS AND NOVELISTS WHO ARE ARDENT HUMANISTS: Saul Bellow,
Albert Memmi, and George Steiner
Other books on Humanism and Judaism include:
[Eli88] Eliav, A.E. ("Lova"). _New Heart, New Spirit: Biblical Humanism
for Modern Israel_. Jewish Publication Society. 1988. [Forward
by Herman Wouk]
[Lac93] Lachs, Samuel Tobias. Humanism in Talmud and Midrash. Farleigh
Dickinson University Press (Rutherford, Madison, and Teaneck, NJ)
and Associated University Presses (London and Toronto) 1993.
LLCN 91-58956, ISBN 0-8386-3468-0.
------------------------------------------------------------
--
Please mail additions or corrections to me at faigin@aero.org.
End of Judaism Reading List Part VII (Humanistic) Digest
**************************
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[Email]:faigin@aero.org, faigin@acm.org [Vmail]:310/336-5454 Box#68228
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