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Inca Religion and CultureReligion was a strong part of the Incas’ lives. The Incas worshipped the sun, and believed that the ruling Inca was a direct descendant of the sun god. There were many regular festivals and events when communities gathered together to give thanks for the harvest or request good fortune for the coming year. Inca temples were impressive. They were decorated with dazzling displays of gold to mimic the sun’s radiance. But religion also created the Incas’ harshest enemies. It involved gruesome sacrifices of people and animals. The sacrifice of someone young and beautiful was meant to ensure a long life and protection from illness for the ruling Inca. The sacrifice bestowed great prestige on the victim’s family – the victims were given great honours and came from privileged backgrounds. Victims were killed by burying them in a cave, or throwing them from the tops of high cliffs or mountains [footnote 1]. Newly conquered tribes were greatly opposed to these sacrifices and fought bitterly against them. More common was the sacrifice of animals. Strict rules governed the selection of animals to be sacrifices – their coats had to be plain and silky. Animal sacrifices were sometimes very big – there is a report of more than 10,000 llamas being sacrificed in a single ceremony at Cuzco. The people of the Andes had other ancient traditions of worshipping other gods and huacas. A huaca represented many different things, but was usually a small temple or sacred place where people gathered or left offerings to the spirits which inhabited them. At one time, priests called orejones ("long-eared ones" because of their heavy gold earrings) wandered throughout the empire claiming to represent different gods and spirits. Worried about the increasing power of the orejones, Inca Pachacuti decreed that there should only be one all-powerful god, the Sun, who he represented. There was much debate within the empire, but it was the emperor who won and got his way. As the Inca empire expanded, it encountered many other people with different religions and beliefs. These tribes were pressured into giving up their old religions, traditions, and language – and had to accept the Incas’ religion, traditions and language (Quechua). Other Inca TraditionsThere were other traditions within the Incas’ society. Many of these came from ancient beliefs pre-dating the Inca empire. The Incas worshipped their dead ancestors in ways which we would consider strange and grotesque. They believed that the dead were still part of the community and should be included in celebrations and ceremonies. When important family members died, their bodies were mummified and preserved. Maintaining the goodwill of ancestors was so important that their bodies were presented with fine clothes, offerings of food and drink, and were provided with houses and palaces complete with servants. At important events, the dead were carried through the streets in processions, seated on golden chairs, and then taken to be feasted and entertained. Another gruesome part of the Incas’ culture was the practise of skull deformation. This involved tightly strapping boards to some children’s heads when they were very young. The boards would be left in place, forcing the children’s heads to grow in an unnatural way, so that their skulls were deformed into an elongated (almost pointed) shape. This was regarded as a symbol of prestige and beauty [footnote 2].
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